"BR. WHITTEMORE: Please permit me to acknowledge with gratitude a favor I have received from Br. Abel Tompkins, consisting of four volumes of my writings: my Notes on the Parables of the New Testament; my Treatise on Atonement; my course of Lecture Sermons, and my Select Sermons. It gives me much pleasure to learn that these works have been so favorably regarded by the denomination with which I have had the happiness to hold an unbroken and uninterrupted connection for more than half a century, as to warrant this new edition. The improved style in which these volumes now appear cannot fail to give entire satisfaction to all who have a good taste, and will doubtless facilitate their sale. "When, more than forty years ago, I wrote my 'Notes' and 'Treatise,' I had never seen any work in defence of the doctrine of the Divine unity, and the dependency of the Son upon the Father. When this circumstance is duly considered, the reader will be satisfied that the writer must have exerted the limited powers of his mind to their utmost capacity. This is all the credit he claims. "HOSEA BALLOU." Mr. Ballou has long been allowed the credit, which is also most justly due to him, of having been the first Unitarian writer in this country; for, as he says above, he had never seen any book in defence of the doctrine of the Divine unity when he wrote in favor of those principles in the works referred to. Another evidence of the fact is, that Mr. Ballou's sentiments at that time were considered most strange and novel by all. "In this Treatise," says Rev. Thomas Whittemore, "Mr. Ballou took the ground that God was never unreconciled to man; that man was the party who needed reconciliation, for God is love from eternity to eternity, and that God's love to sinners was the cause of Christ's being sent by the Father to redeem them. He held that Christ was not God himself, but the Son of God; a distinct being from the Father,--a _created_ being;--a doctrine which he had believed and preached for ten years, having commenced to preach it as early as 1795. He must therefore be regarded as the earliest defender of Unitarianism the country has produced." Mr. Ballou says, relative to the doctrine of the Trinity:--"I had preached but a short time before my mind was entirely freed from all the perplexities of the doctrine of the Trinity, and the common notion of atonement. But in making these advances, as I am disposed to call them, I had the assistance of no author or writer. As fast as these old doctrines were, by any means, rendered the subject of inquiry in my mind, they became exploded. But it would be difficult for me now to recall the particular incidents which suggested queries in my mind respecting them."