Vesalius, in the first edition of his work (1543) expressed doubts upon the existence of pores in the partition-wall of the heart through which blood could pass; and in the second edition (1555) of the _Fabrica_ he became more skeptical. In taking this position he attacked a fundamental part of the belief of Galen. The careful structural studies of Vesalius must have led him very near to an understanding of the connection between arteries and veins. Fig. 11 shows one of his sketches of the arrangement of arteries and veins. He saw that the minute terminals of arteries and veins came very close together in the tissues of the body, but he did not grasp the meaning of the observation, because his physiology was still that of Galen; Vesalius continued to believe that the arteries contained blood mixed with spirits, and the veins crude blood, and his idea of the movement was that of an ebb and flow. In reference to the anatomy of the blood-vessels, he goes so far as to say of the portal vein and the vena cava in the liver that "the extreme ramifications of these veins inosculate with each other, and in many places appear to unite and be continuous." All who followed him had the advantage of his drawings showing the parallel arrangement of arteries and veins, and their close approach to each other in their minute terminal twigs, but no one before Harvey fully grasped the idea of the movement of the blood in a complete circuit. Servetus, in his work on the Restoration of Christianity (_Restitutio Christianismi_, 1553), the work for which Calvin accomplished his burning at the stake, expressed more clearly than Galen had done the idea of a circuit of blood through the lungs. According to his view, some of the blood took this course, while he still admits that a part may exude through the wall of the ventricle from the right to the left side. This, however, was embodied in a theological treatise, and had little direct influence in bringing about an altered view of the circulation. Nevertheless, there is some reason to think that it may have been the original source of the ideas of the anatomist Columbus, as the studies into the character of that observer by Michael Foster seem to indicate.