Biology versus Theology. The Bible: irreconcilable with Science, Experience, and even its own statementsJulian
Religion
Biology versus Theology. The Bible: irreconcilable with Science, Experience, and even its own statements
Julian
Bible and science
Saul is called “a choice young man and a goodly,” yet had he at the time
a son in man’s estate.
1 Sam., xv., 7–20.
Saul positively affirms that he had “utterly destroyed all the
Amalekites, except Agag,” and him Samuel “hewed to pieces.” Some twenty
years after this extirpation, David is appointed to destroy the very same
people, and he also “smote them from the twilight even unto the evening
of the next day, and there escaped not a man of them, save 400 young men,
which fled on camels.” (1 Sam. xxx., 17.) (_See also_ 1 Chron., iv.,
41–43.)
1 Sam., xvi., 18.
When David was introduced to king Saul, he is described as “a mighty
valiant man, and a man of war;” but in the next chapter he is called a
“stripling unpracticed in arms,” and unused to armour.
In the former of these two chapters (v. 21), he is represented as Saul’s
companion, who “stood before the king, and Saul loved him greatly;” in
the latter (xvii., 55, 56), he becomes a stripling wholly unknown to the
monarch and his officers, for Saul asks Abner “whose son is this youth?
and Abner said, As thy soul liveth, O king, I cannot tell. And Saul
said, Inquire whose son the stripling is.” Yet this stripling was a
“mighty man of valour,” who had actually been Saul’s “armour bearer” and
beloved companion. He had lived with Saul, had played to him in his
moody fits, and charmed away his ill-temper, had been a cause of jealousy
to the king, who had even tried to kill him, and yet neither Saul nor
Abner had ever seen him or known his name.
2 Sam., viii., 17.
The writer says there were two high priests during the rebellion of
David, one elected by Saul and the other by David: they were, “Zadok son
of Ahitub, and Ahimelech son of Abiathar.”
If anyone will read the narrative with tolerable care he will see that
Ahimelech was dead, having been slain by Doeg when he put the city of Nob
to the sword (1 Sam. xxii., 18); besides Ahimelech was not the son but
the father of Abiathar, (1 Sam. xxii., 20; xxiii., 6), and the father of
Ahimelech was Ahitub, a “fact” repeated three times in as many verses, in
1 Sam. xxii., 9–12.
This blunder about Ahimelech has been copied into other places, for
example, 1 Sam. xx., 25; 1 Kings iv., 4; 1 Chronicles xviii., 16, but
there cannot be a shadow of doubt that Abiathar, and not Ahimelech, was
the high priest appointed by David: first, because Abiathar fled to David
for safety; secondly, because he was the high priest during the entire
reign of David; and finally, because he was deposed by Solomon, who told
him he would have put him to death if he had not served before David. (1
Kings ii., 26.)
Jeremiah, xxii., 29, 30.
“O earth, earth, earth!” exclaims the prophet, “hear the word of the
Lord—Thus saith the Lord: Write ye this man [Coniah] childless.”
According to 1 Chronicles, iii., 17, 18, Coniah, or Je-coniah had eight
sons, viz: Assir, Salathiel, Malchiram, Pedaiah, Shenazar, Jecamiah,
Hoshama, and Nedabiah.
Jeremiah, xxxvi., 30.
Public-domain text, read in full here on John Shaqi.
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