Ivan dead, his son Feodor, who should have been surnamed the Feeble, as his father was the Terrible, ascended the Russian throne. He was the last of Rurik's descendants who occupied it. Even during his reign he recognised as regent of the empire his brother-in-law, the insolent and ambitious Boris Godunof. Possessed of the real power, this man coveted the external pomp of royalty. The crown was his aim, and to its possession after the death of Feodor, who, as weak of body as of mind, was not likely to be long-lived, only one obstacle existed. This was a younger son of Ivan IV., a child of a few years old, named Dmitri or Demetrius. The existence of this infant was a slight bar to one so unscrupulous as Godunof, a bar which a poniard soon removed. Feodor died, and his brother-in-law accepted, with much show of reluctance, the throne he had so long desired to fill. For the first time for many years he breathed freely; his end was attained; he thought not of the many crimes that had led to it, of the spilt blood of his child-victim, or of that of two hundred of the inhabitants of Ouglitch, judicially murdered by his orders in revenge of the death of Demetrius' assassins, whom the people had risen upon and slain; the tears of Ivan's widow, now childless and confined in a convent, and of her whole family, condemned to a horrible captivity, troubled not his repose or his dreams of future prosperity. But whilst he exulted in security and splendour, his joy was suddenly troubled by a strange retribution. Demetrius was dead; of that there could be no doubt; his emissary's dagger had done the work too surely--but the name of the rightful heir survived to make the usurper tremble. It is curious to observe in how many details Godunof's own crimes contributed to his punishment. His manoeuvres to suppress the facts of Demetrius' death, by stopping couriers and falsifying despatches, so as to make it appear that the young prince had killed himself with a knife in a fit of epilepsy, had thrown a sort of mystery and ambiguity over the whole transaction, favourable to the designs and pretensions of impostors. One of the many dark deeds by which he had paved his way to the supreme power was the removal of the metropolitan of the Russian church, who was deposed and shut up in a convent, where it was pretty generally believed he met a violent death. In lieu of this dignitary, previously the sole chief of the Russian church, Godunof created a patriarchate, and Jeremiah of Constantinople went to Moscow to install the first patriarch, whose name was Job. This prelate, whilst visiting the convent of Tchudof, was struck by the intelligence of a young monk named Gregory Otrepief or Atrepief, who could read, then a rare accomplishment, and who showed great readiness of wit. The patriarch took this youth into his service as secretary, and often carried him with him when he went to visit the Czar. Dazzled by the brilliancy of the court, and perceiving the