Whilst Mohammed thus successfully assisted his brothers, the Qandhar chiefs, against their common foe, Shah Shuja, his other brothers, the Peshavar chiefs, were dispossessed by the Sikhs, and compelled to take refuge at Jellalabad. There, expecting that Dost would be beaten by the Shah, they planned to seize upon Kabul. Their measures were taken, and in some districts they had actually appointed governors, when they learned Shuja's defeat, and their brother's triumphant return. This was the destruction of their ambitious projects; but with true Afghan craft and hypocrisy, they put a good face upon the matter, fired salutes in honour of the victory, disavowed the proceedings of those officers who, by their express order, had taken possession of the Sardar's villages, and went out to meet him with every appearance of cordiality and joy. Although not the dupe of this seeming friendship, Dost Mohammed received them well, and declared his intention of undertaking a religious war against the Sikhs to revenge their aggressions at Peshavar, and to punish them for having dared, as infidels, to make an inroad into a Mahomedan land. In acting thus, the cunning Sardar had two objects in view. One was to obtain recruits by appealing to the fanaticism of the people, for his funds were low, and the Afghans were weary of war; the other, which he at once attained, was to get himself made king, on the ground that religious wars, fought under the name and flag of any other than a crowned head, do not entitle those who fall in them to the glory of martyrdom. The priests, chiefs, and counsellors, consulted together, and agreed that Dost Mohammed ought to assume the royal title. The Sardar, without any preparation or feast, went out of the Bala Hisar with some of his courtiers; and in Idgah, Mir Vaiz, the head-priest of Kabul, put a few blades of grass on his head, and called him "Amirul-Momnin," or, "Commander of the Faithful." Thus did the wily and unscrupulous Dost at last possess the crown he so long had coveted. Instead, however, of being inflated by his dignity, the new Amir became still plainer in dress and habits, and more easy of access than before. Finding himself in want of money for his projected war, and unable to obtain it by fair means, he now commenced a system of extortion, which he carried to frightful lengths, pillaging bankers and merchants, confiscating property, and torturing those who refused to acquiesce in his unreasonable demands. One poor wretch, a trader of the name of Sabz Ali, was thrown into prison, branded and tormented in various ways, until he expired in agony. His relatives were compelled to pay the thirty thousand rupees which it had been the object of this barbarous treatment to extort. At last five lakhs of rupees were raised, wherewith to commence the religious war. Its result was disastrous and discreditable to the Amir. Without having fought a single battle, he was