The occult nature of this interference prevented benefit to the people, whilst it caused a disregard for the local authorities. An undecided course was the bane of our Afghanistan policy. The government was neither entirely taken into the hands of the British, nor wholly left in those of the Shah. Outwardly, we were neutral; in reality, we constantly interfered: thus annoying the king and disappointing the people. Shah Shuja grew jealous of British influence, and began to suspect that he was but the shadow of a sovereign, a puppet whose strings were pulled for foreign advantage. Sir A. Burnes introduced reductions in the duties on all articles of commerce. Trade improved, but the Shah's servants frequently deviated from the new tariff, and extorted more than the legal imposts. When complaints were made to the English, they were referred to the Shah's Vazir, Mulla Shakur, who, instead of giving redress, beat and imprisoned the aggrieved parties for having appealed against the king's authority. Persons known to be favoured by the English were vexed and annoyed by the Shah's government; and it soon became evident that Mulla Shakur was striving to form a party for Shuja, in order to make him independent of British support. The people began to look upon the Shah as the unwilling slave of the Europeans; the priests omitted the "Khutbah," or prayer for the king, saying that it could only be recited for an independent sovereign. Soon the high price of provisions gave rise to grave dissensions. The purchases of grain made by the English commissariat raised the market, and placed that description of food out of reach of the poorer classes. Forage, meat, and vegetables, all rose in proportion, and a cry of famine was set up. Both in town and country, the landlords and dealers kept back the produce, or sent the whole of it to the English camp. A proclamation made by Mulla Shakur, forbidding the hoarding of provisions, or their sale above a fixed price, was disregarded. The poor assembled in throngs before the house of Sir A. Burnes, who was compelled to make gratuitous distributions of bread. At last the Shah's government adopted the course usual in Afghanistan in such emergencies; the store-keepers were seized, and compelled to sell their grain at a moderate price. They complained to the English agents, who unwisely interfered. Mohan Lal was ordered to wait upon Mulla Shakur, and to request him to release the traders. The result of this was a universal cry throughout the kingdom, that the English were killing the people by starvation. What wretched work was this? what miserable mismanagement? and how deluded must those men have been who thought it possible, by pursuing such a course, to conciliate an ignorant and barbarous people, and secure the permanence of Shah Shuja's reign? "After the outbreak of Kabul," says Mohan Lal, whose evidence on these matters must have weight, as that of an eyewitness, and of one