Lord Metcalfe followed the dictates of his natural benevolence, no
less than those of his excellent judgment, in applying to those
purposes, and in this manner, his great knowledge and experience
of mankind. Burke, who has been most truly called "the greatest
philosopher in practice whom the world ever saw," has said, "that
in the world we live in, distrust is but too necessary; some of
old called it the very sinews of discretion. But what signify
common-places, that always run parallel and equal? Distrust is
good, or it is bad, according to our position and our purpose."
Again, "there is a confidence necessary to human intercourse, and
without which men are often more injured by their own suspicions,
than they would be by the perfidy of others." No man knew better or
made a more wise and judicious and successful application of these
maxims of wisdom and benevolence than Lord Metcalfe. The grateful
attachment of the community in which he lived abundantly proved that
distrust, when it was required by his judgment, never impaired the
kindness of his own disposition, or alienated from him the esteem
and affection of others.
The rock on which too often a governor has made shipwreck of his
administration has been the selection of individuals or families on
whom he bestowed his exclusive confidence. The jealousy and envy
which this preference excited in others did not constitute the
only or even the greatest part of the evil. The selected few were
desirous of making themselves of importance, and inducing him to
value their support as essential to the success of his government.
With this view they attributed to others unfriendly feelings
towards the governor which they never entertained, and endeavoured
to persuade him that they themselves were the only persons on whom
he could rely. Their professions betrayed him into the great error
of too soon and too freely making them acquainted with the views
and designs of his government. Lord Metcalfe was too wise and too
just to have any favourites; towards all, he acted with a frankness,
sincerity, and kindness which made all equally his friends. Lord
Metcalfe united with singular equanimity of temper, an extraordinary
degree of self-possession. He never was betrayed into an intimation
of his opinions or intentions, if prudence required that they should
not be known. The time when, and the extent to which such intimation
should be given, were always the result of his previous deliberate
judgment. But this reserve was accompanied with so much kindness
and gentleness of manner, that it silenced any disappointment or
mortification in not attaining that insight into his views which was
sought. A short intercourse with Lord Metcalfe could not fail to
satisfy the mind that any attempt to elicit from him opinions which
he did not desire to impart, would be wholly fruitless.
Public-domain text, read in full here on John Shaqi.
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