This fortress was originally built by the French, in 1756; and subsequently, until the ascent of Mount Defiance by Burgoyne proved its exposure to attack on that point, it was contested, captured, and recaptured, and held by French, English, and Americans, as a stronghold of mastery and power. It commanded the avenue to the Hudson, and the pass to Lake George. The name Ticonderoga, in which every ear must detect a significant beauty, is said to denote, in the Indian dialect, the noise of the cataracts in the outlet; but the French called the fort Carillon, and afterwards Vaudreuil, in honour of one of their governors in Acadie, the Marquis de Vaudreuil. In 1757, when Montcalm (who fell in the defence of Quebec two years afterwards) was making his expedition against the English forts on Lake George, he remained at this place awaiting that powerful reinforcement of savages, whose treachery and thirst for blood rendered the campaign so lamentably memorable. To one who stands, as I did, on that beautiful peninsula, and surveys the quiet scene of land and water—sails betokening civilised commerce, and a trading village in Vermont, exhibiting every mark of prosperous thrift—it seems incredible that within the lifetime of persons yet surviving, that very scene was alive with savage nations who called it their own, and gave it to whom they would; but of whom nothing remains but wild traditions, and the certainty that they have been. Yet, only forty-three years before British and American flotillas were contending for this lake, in sight of a village with spires, and with none other than civilised arts of war, the same waters were covered with two hundred canoes of Nipistingues, Abnakis, Amenekis, and Algonquins, paddling their way to the massacre of a British force in a fortress at the head of Lake George. From Father Roubaud, a Jesuit priest who accompanied them, the particulars of that expedition have been handed down. He describes the savages as bedaubed with green, yellow, and vermillion; adorned with glistening ornaments, the gifts of their allies; their heads shaven, saving their scalp-locks, which rose from their heads like crests, stiffened with tallow, and decorated with beads and feathers; their chiefs bedizened with finery, and each nation embarked under wild but appropriate ensigns. Such were the Christians with whom Father Roubaud travelled as chaplain, and whom he led against his fellow Christians like another Peter the Hermit pursuing Turks. It is the plague of Popery that it often expends itself in inspiring the deepest religious sentiment, without implanting the least religious principle. The Italian bandit kneels at a wayside crucifix, to praise God and the Virgin for the plunder he has taken with bloodshed; the Irish priest, at the altar, devotes to death his unoffending neighbours, with the very lips which, as he believes, have just enclosed the soul, body, and divinity of the world’s Redeemer; and the Jesuit missionary of