If truth be told, La Bonté had his failings as a mountaineer, and—sin unpardonable in hunter law—still possessed, in holes and corners of his breast seldom explored by his inward eye, much of the leaven of kindly human nature, which now and again involuntarily peeped out, as greatly to the contempt of his comrade trappers as it was blushingly repressed by the mountaineer himself. Thus, in his various matrimonial episodes, he treated his dusky _sposas_ with all the consideration the sex could possibly demand from hand of man. No squaw of his ever humped shoulder to receive a castigatory and marital “lodge-poling” for offence domestic; but often has his helpmate blushed to see her pale-face lord and master devote himself to the feminine labour of packing huge piles of fire-wood on his back, felling trees, butchering unwieldy buffalo—all which are included in the Indian category of female duties. Thus he was esteemed an excellent _parti_ by all the marriageable young squaws of Blackfoot, Crow, and Shoshone, of Yutah, Shian, and Arapaho; but after his last connubial catastrophe, he steeled his heart against all the charms and coquetry of Indian belles, and persevered in unblessed widowhood for many a long day. From the point where we left him on his way to the waters of the Columbia, we must jump with him over a space of nearly two years, during which time he had a most uninterrupted run of good luck; trapping with great success on the head streams of the Columbia and Yellow Stone—the most dangerous of trapping ground—and finding good market for his peltries at the “North-west” posts—beaver fetching as high a price as five and six dollars a “plew”—the “golden age” of trappers, now, alas, never to return, and existing only in the fond memory of the mountaineers. This glorious time, however, was too good to last. In mountain language, “such heap of fat meat was not going to ‘shine’ much longer.”