SEWARD. Ay, sir, I now see the meaning—of the application—of all your discourse. If there is in the depth of our Nature such a connection between our Moral and our Religious conceptions, that our moral feelings, when exalted or appalled in the highest degree, will assume a decidedly religious character, then even in their slighter affection they will be touched, even from a distance, with that religious temper. NORTH. And does not this appear to be precisely the case? SEWARD. It does appear that the two kinds of feelings are so connected, that in the strongest moral feeling Religion is sensibly present, and that in its weaker emotion there is a slight colouring of the same feeling—faint and indistinct indeed, but such as to give to all our judgments of right and wrong a something of solemnity that is distinct from the ordinary complexion of human affairs, from the ordinary judgment of human interests or passions. NORTH. This connection which is perceived in individual Minds may be observed in considering the differences of national character. The different nations of the earth have exhibited the moral nature of man in very different degrees of strength. It will be found that they have also possessed in very different degrees the spirit of Religion; and that the two have risen or declined together. This is true both of the nations of the old world who were enlightened, and of the Christian nations, who have preserved their Religion in various degrees of purity and truth, and whose morals have always borne a corresponding character. If there is a people light and fickle in their moral character, the same unfixedness and levity will be found in their religion. But whatever nation has embraced with deep and solemn feeling the tenets of their faith, will be found to be distinguished in proportion by the depth of their moral spirit. The dignity of their Mind appears not in one without the other, but in the two united. TALBOYS. Thus, then, in those minds in which the two are imperfectly unfolded, they are united, as in those in whom they are most perfectly unfolded. But with this difference:—that where Religion in its most perfect form is known, there it enlightens and exalts the moral feelings. Under its imperfect and erroneous forms, conscience applies to men’s hearts in some degree the defects of religion. FROM STAMBOUL TO TABRIZ.[1]