Blackwood's Edinburgh Magazine, Volume 63, No. 389, March 1848Various
History
Blackwood's Edinburgh Magazine, Volume 63, No. 389, March 1848
Various
England -- Periodicals; Scotland -- Periodicals
This is distinct enough, in all truth: there is no ambiguity, or room
for critical doubt; nor is his fellow annalist, Fordun, less distinct,
for he speaks of the slain monarch as _occisus scelere_. But these
chroniclers wrote between three and four centuries after the event
they commemorate, standing chronologically almost as near our own day
as Macbeth's; and when we look into those far older, if not
contemporary, annals, which narrate successive events in the briefest
possible shape, we find that they contain nothing to indicate that
Duncan's death took place in any more atrocious manner than the
multitudinous slaughters of kings, with which their narratives are
often as crowded as a Peninsular campaign gazette with killed
officers. Thus, the register of the Priory of St Andrews simply
states, that Duncan _interfectus est_. It is true that the Latin
language is deficient in any word to express murder as distinguished
from other kinds of slaughter. _Trucido_ is the verb we have been
accustomed to associate most nearly with the idea of assassination;
but in one of the most circumspect and prosaic of the old annals, that
of Tighernac, this very word is applied to the death of Macbeth
himself. Blackstone notices the circumstance that the English lawyers
had to coin, for their own special use, the substantive _murdrum_ and
the verb _murdrare_; equally creditable to their good taste in
Latinity and to the social condition of their country. In fact, the
Romans looked upon death, in any form, as so bad a business, that they
cared little for making nice distinctions about the motive that had
occasioned it, or the manner in which it was effected; and it was a
condition so generally disliked, that, if any man was absurd enough
voluntarily to place himself in it, neither the law nor public opinion
troubled itself to express disapproval, either by driving a stake
through the body or in any other way. Undoubtedly there were
justifiable slaughters and unjustifiable; but the practice of single
combat had not arisen to draw a strong and distinct line between death
in a fair tournament or duel, and secret assassination. A recollection
that this was also the social state of Scotland in the days of
Macbeth, will help us far better towards the truth than a criticism on
the ambiguous Latin words. It was between that age and the period of
Wyntoun and Fordun that single-combat chivalry and the laws of honour
had grown up; so, while the older chroniclers had simply to say that
the man was killed, without troubling themselves about the manner,
those of later date were moved to divide the deaths into two
departments--the killed in combat and the murdered. More, probably, by
chance than design, the fate of Duncan was put into the latter
category; and then a super-structure of particulars was raised upon
it--for it must be observed, that the romantic incidents of the
slaughter were added at a still later period than that of Fordun or
Wyntoun--by Boece and Hollinshed.
Public-domain text, read in full here on John Shaqi.
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