Blackwood's Edinburgh Magazine, Volume 63, No. 391, May, 1848Various
General
Blackwood's Edinburgh Magazine, Volume 63, No. 391, May, 1848
Various
England -- Periodicals; Scotland -- Periodicals
The commissioners dwell rather lightly on this part of the subject--on
these consequences of the past and present condition of the country,
and of the defective education existing in it. Many of the assistants
employed by the commissioners were Dissenters, and their examinations
of Church schools may be therefore suspected; at least we fancy that
we can discern a certain warmth of admiration, and intensity of
unction, in the reports on the Dissenting schools, which are not
bestowed on the others. However this may be, we cannot but admit that
these reports do actually show the existence of a very defective state
of things in the principality; and we find the commissioners justly
pointing out and reprobating two glaring vices in the Welsh character,
the existence of which we admit, and to which we shall, of our own
knowledge, add a third.
The first refers to the want of chastity, or rather to the lax ideas
of the common order of people on that subject previous to marriage.
This, with every wish to excuse the national feelings and failings of
the Welsh, we must allow to be proved by the concurrent testimony and
experience of every one well acquainted with the principality. This
vice, however, is more systematically established in the northern than
in the southern counties; and the existence of this system is, we have
no doubt, of very long standing, ranking, indeed, among the national
customs which lose their origin in the night of ages. The common
notion prevalent among the lower classes in Wales, and generally acted
on, is, that want of chastity before marriage is no vice, though
afterwards it is considered a crime, which is very rarely committed.
Before we pass a sweeping condemnation on the rude population of the
Welsh mountains for this laxity, let us remember that, such is the
false state of "over-civilisation" in England, the same ideas and
practices exist universally among the male portion, at least, of the
people, and pass without any thing beyond a formal, we might almost
say, a legal reprimand: that in France, Spain, Portugal, Italy, and,
it may be, other countries of Europe, this laxity exists not so much
_before_ as _after_ marriage; and that therefore the poor Celtic
mountaineers do not stand alone in their ignorance of what is better.
Public-domain text, read in full here on John Shaqi.
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