greatest luxury he knows of--that of sleeping either in the sun or
shade as his inclination may lead him, with the occasional variation
of participating in the singing and praying exercises of the regular
inhabitants of the place." If the zealous propagators of Christianity,
who thus encourage the natural idleness of the natives, were
successful in their attempts at conversion, it might be accepted as
some compensation for the temporal evils and inconvenience they aid to
inflict on a colony where servants are scarce and bad. But this is far
from being the case. Mr Nicholson assures us (and we readily believe
him) that it is very rare to find an individual whose moral conduct
has been improved by a residence at a missionary station, and that for
his part he prefers the downright heathen to the imperfect convert.
Few of these coloured Christians have any distinct idea of the creed
they profess; when able, which is seldom, to answer questions
concerning its first principles, their replies are parrot-like and
unintelligent. Against the general character of the missionaries
nothing can be said; but they are throwing away time, and their
employers are wasting money which might be employed to far greater
advantage in England, or in other countries whose inhabitants, equally
in want of religious instruction, are more capable of receiving and
comprehending it than are the stolid aborigines of the Cape of Good
Hope. Mr Nicholson does not dwell upon the subject of missionary
labours in Africa, but compresses at the close of a chapter his
opinions, which are sound and to the purpose. Mrs Ward says nothing on
the matter, and we ourselves are not disposed to dilate upon it,
having already often taken occasion to expose the folly of the system
that sends preachers and biblemongers to the remotest corners of the
earth when such scope for their labours exists at home. Let us return
to George Nicholson, his trials and tribulations.
Public-domain text, read in full here on John Shaqi.
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