Hume's account of his own life is a model of perspicuity, modesty,
and good sense; but it is so brief that it scarcely can be called a
biography. It is not fifty pages long. The wary Scotch author was well
aware how vanity in such compositions defeats its own object: he had
too much good sense to let it appear in his pages. Perhaps, however,
the existence of such a feeling in the recesses of his breast may
be detected in the prominent manner in which he brings forward the
discouragement he experienced when the first volume of his history was
published, and the extremely limited sale it met with for some time
after its first appearance. He knew well how these humble beginnings
would be contrasted with its subsequent triumphant success. Amidst
his many great and good qualities, there is none for which Sir Walter
Scott was more admirable than the unaffected simplicity and good sense
of his character, which led him to continue through life utterly
unspotted by vanity, and unchanged by an amount of adulation from the
most fascinating quarters, which would probably have turned the head
of any other man. Among the many causes of regret which the world has
for the catastrophes which overshadowed his latter years, it is not the
least that it prevented the completion of that autobiography with which
Mr Lockhart has commenced his _Life_. His simplicity of character,
and the vast number of eminent men with whom he was intimate, as well
as the merit of that fragment itself, leave no room for doubt that he
would have made a most charming memoir, if he had lived to complete
it. This observation does not detract in the slightest degree from
the credit justly due to Mr Lockhart, for his admirable _Life_ of
his illustrious father-in-law: on the contrary, it forms its highest
encomium. The charm of that work is mainly owing to its being so embued
with the spirit of the subject, that it may almost be regarded as an
autobiography.
Public-domain text, read in full here on John Shaqi.
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