consciousness of superiority, and needs no external support; vanity
arises from a secret sense of weakness, and thirsts for a perpetual
solace from the applause of others.
It is in the French writers that this inordinate weakness of literary
men is most conspicuous, and in them it exists to such an extent
as, on this side of the Channel, to be altogether ridiculous. Every
Frenchman thinks his life worth recording. It was long ago said that
the number of unpublished memoirs which exist in France, on the war
of the League, would, if put together, form a large library. If those
relating to the war of the Revolution were accumulated, we have no
doubt they would fill the _Bibliothèque du Roi_. The number already
published exceeds almost the dimensions of any private collection of
books. The composition and style of these memoirs is for the most part
as curious, and characteristic of French character, as their number is
descriptive of their ruling passion. In the age of the religious wars,
every writer of memoirs seems to have placed himself in the first rank,
Henry IV. in the second; in that of the Revolution, the greater part
of the autobiographies scarcely disguise the opinion, that, if the
first place must be reluctantly conceded to Napoleon Buonaparte, the
second must, beyond all question, be assigned to themselves. The Abbé
de Pradt expressed the feeling almost every one entertained of himself
in France, not the sentiment of an individual man, when he said, "There
was one who overturned Napoleon, and that man was me." Most persons in
this country will exclaim, that this statement is overcharged, and that
it is incredible that vanity should so generally pervade the writers
of a whole nation. If they will take the trouble to read Lamartine's
_Confidences_ and _Raphael_, containing the events of his youth, or his
_Histoire de la Révolution de 1848_, recently published, they will find
ample confirmation of these remarks; nor are they less conspicuously
illustrated by the more elaborate _Mémoires d'Outre Tombe_ of
Chateaubriand, the name of which is prefixed to this essay.
Public-domain text, read in full here on John Shaqi.
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