“To this gentle remonstrance, Paul replied:--‘I answer your
letter willingly, for the sake of its argument, which your good
heart rather than your good head has dictated. Your proverbs are
not reasons, or if they are, they prove too much: for if I would
swim with the stream, this stream would often make shipwreck of
my virtue--the kingdom of vice is as great and extensive as the
kingdom of fashion; and if I must howl with the wolves, why
should I not rob with them? If the shell is injured the kernel
suffers also,’ you say. But wherefore? Let us decide what does
injure the shell. You consider that an evil to Diogenes which
others hold an advantage. Did the so-called injury rob this
great man of his philosophy, his good heart, his wit, his
virtue? It robbed him not--but it gave him peace, independence
of outward judgments, freedom from tormenting wants, and the
incapacity of being wounded; and with this consciousness he
could venture upon the punishment of every vice. Great man!
Thank God that thou wert born in a country where they wondered
at thy wisdom, instead of, as at present, punishing it. Fools
would commit the only wise man to a madhouse; but, like
Socrates, he would ennoble his prison.
“‘The painter would be ridiculous in offending against costume.’
This is true, but more witty than applicable to me. I need only
say, that the painter of costume is not the greatest in his art;
he is great whose pencil creates, not after the tailor, but
after God; paints bodies, not dresses. The painter’s creations
can only please through form, which is the shell; and am I
designed for that? Is it my destination, with my organised
ugliness, to please? Scarcely--if I would.
“‘But enough. I hold the constant regard that we pay in all our
actions to the judgments of others as the poison of our peace,
our reason, and our virtue. Upon this slave’s chain have I long
filed, but I scarcely hope ever to break it.’
“This humorous controversy was kept up for some months on paper,
as games of chess are played in Holland, without either party
saying check to the king. At last Paul consented, as he called
it, to _inhull_ his person, and put an end to this tragicomical
affair, by the following circular addressed to his friends:--
‘ADVERTISEMENT.
Public-domain text, read in full here on John Shaqi.
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