Blue-Stocking Hall, (Vol. 2 of 3)Scargill, William Pitt
General
Blue-Stocking Hall, (Vol. 2 of 3)
Scargill, William Pitt
Epistolary fiction; Women -- Conduct of life -- Fiction; Women -- Education -- Fiction
"Aye, aye, poetry and sentiment--romance and delusion! But yours, Mr.
Howard, is the natural age for all these humbugs. You will come to your
senses before your glass runs out, and find that you are mistaken in
your views of happiness."
"Well, sir," said I, "it is some comfort that at my time of life you
_admit_ of my being deceived into bliss; and as life is short, as
well as precarious, it is a great matter to be delighted even with
_shadows_. But why do you set your face, Mr. Bentley, against nature,
and insist upon forestalling the season of care, and laying burthens
of anxiety on shoulders not fitted to the toil of supporting them? The
colt in the forest is allowed to range at liberty till his strength is
matured, and he can bear the load that is destined for his back. Do
you really think that it is right to anticipate evil, and never enjoy
present good?"
"No, sir," replied Mr. Bentley; "but a wise man removes the veil from
his eyes as soon as possible, and endeavours to see through the mists
of folly and prejudice which obscure his horizon. He directs all his
energies to the pole star of truth, which will quickly place the things
of this world in their just light to his understanding, and teach him
that what is called society is a foul cheat; a dishonest compact, by
which people agree to jockey each other, and pass, like counterfeit
coin, for the things that they are not; assuming manners, professing
regard, and displaying dispositions the very opposite of those that are
exhibited when the mask is taken off in the privacy of retirement.
Then, as to sunshine, and fine scenery, let people enjoy them for the
_time_ if they will, but not imagine that a cloudless sky or perennial
green would change the heart of man and make him contented. No, sir,
independence is the only positive good of merely earthly origin; it
gives us the power of being useful to others, and of being disengaged
from the trammels of the world ourselves."
"And pray," said Mrs. Fitzroy, who leaned on my right arm, while Emily
occupied the left, Mr. Otway and George Bentley bringing up the rear
of _our_ division, "are such feelings as you express likely to lead to
your conclusion? Will riches be employed for the relief of others who
want their aid, by a man who thinks of his fellow-creatures as you do,
and looks at creation through a jaundiced medium?"
"Perhaps not always with _intention_, madam," said old _Crabstick_;
"but the beauty of money is that it works without impulse, and _must_
do good in spite of its possessor. Even a miser, who expends only
enough to preserve life, is hoarding that which, if useless now, will
circulate here-after for the benefit of mankind. And this is an extreme
case: there are few misers in the community."
"I conclude then," said Mrs. Fitzroy, "that you approve of money
matches as they are called, and would not readily forgive a son of
yours if you had one, for marrying badly, in a worldly sense?"
Public-domain text, read in full here on John Shaqi.
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