Bog-Myrtle and Peat: Tales Chiefly of Galloway Gathered from the Years 1889 to 1895Crockett, S. R. (Samuel Rutherford)
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Bog-Myrtle and Peat: Tales Chiefly of Galloway Gathered from the Years 1889 to 1895
Crockett, S. R. (Samuel Rutherford)
Dumfries and Galloway (Scotland) -- Fiction; Short stories
Did we say good-morning? I forget, and it matters little. We were
walking together. How light the air was!--cool and rapturous like
snow-chilled wine that is drunk beneath the rose at thirsty Teheran. The
ground on which we trod, too, how strangely elastic! The pine-trees
give out how good a smell! Is my heart beating at all, or only so fine
and quick that I cannot count its pulsings?
What is she saying--this lady of mine? I am not speaking aloud--only
thinking. Cannot I think?
She told me, I believe, why she had come out. I have forgotten why. It
was her custom thus to walk in the prime. She had still the mantilla
over her head, which, as soon as the sun looked over the eastern crest
of the mountains, she let drop on her shoulders and so walked
bareheaded, with her head carried a trifle to the side and thrown back,
so that her little rounded chin was in the air.
"I have thought," she was saying when I came to myself, "all the night
of what you told me of your home on the hills. It must be happiness of
the greatest and most perfect, to be alone there with the voices of
nature--the birds crying over the heather and the cattle in the fields."
"Good enough," I said, "it is for us moorland folk who know nothing
better than each other's society--the bleating sheep to take us out upon
the hills and the lamp-light streaming through the door as we return
homewards."
"There is nothing better in this world!" said the Countess with
emphasis.
But just then I was not at all of that mind.
"Ah, you think so," said I, "because you do not know the hardness of the
life and its weary sameness. It is better to be free to wander where you
will, in this old land of enchantments, where each morning brings a new
joy and every sun a clear sky."
"You are young--young," she said, shaking her head musingly, "and you do
not know. I am old. I have tried many ways of life, and I know."
It angered me thus to hear her speak of being old. It seemed to put her
far from me I remembered afterwards that I spoke with some sharpness,
like a petulant boy.
"You are not so much older than I, and a great lady cannot know of the
hardness of the life of those who have to earn their daily bread."
She smiled in an infinitely patient way behind her eyelashes.
"Douglas," she said, "I have earned my living for more years than the
difference of age that is between us."
I looked at her in amazement, but she went on--
"In my brother's country, which is Russia, we are not secure of what is
our own, even for a day. We may well pray there for our daily bread. In
Russia we learn the meaning of the Lord's Prayer."
"But have you not," I asked, "great possessions in Italy?"
"I have," the Countess said, "an estate here that is my own, and many
anxieties therewith. Also I have, at present, the command of
wealth--which I have never yet seen bring happiness. But for all, I
would that I dwelt on the wide moors and baked my own bread."
Public-domain text, read in full here on John Shaqi.
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