[9] Francis Palacký (1798-1876), historian, revivalist, and statesman, is, by common consent, regarded as the greatest Bohemian of our time. His monumental work, “History of the Bohemian Nation,” on which he labored some thirty years, will endure as long as the Bohemian language continues to be spoken. There was a time when not only the outside world, but Bohemians themselves, believed that the old-time Bohemians of the stormy days of John Hus or those who revolted against Ferdinand II. were a band of heretics and rebels. Such has been the official Austrian version of these events in Bohemia. However, the truth could not be suppressed for all time. Palacký and others were being born, and in time the alluvium of Austrian bigotry and of falsehood was removed from the nation’s past, and to the astonished gaze of Resurrected Bohemia was revealed a glorious history of which descendants could be justly proud. Great men, national heroes, hitherto unknown or misunderstood, emerged from almost every chapter of Palacký’s work. [10] See page 59. [11] Karel Havlíček (1821-1856) is in many respects the most noteworthy Bohemian of the nineteenth century. As a journalist, he had no equal among his contemporaries. His political articles were models of sound and mature reasoning and of lucid thinking. When arguments failed with the black reactionaries, lay and ecclesiastic, Havlíček employed another weapon with telling effect--ridicule. Bohemians venerate him as a martyr of their cause. The cultured immigrants to the United States from Bohemia in the early days were imbued with Havlíček’s spirit and ideas, and the present-day spread of free-thought among them is directly traceable to this Thomas Paine of Bohemia. [12] Friedrich Ferdinand Beust, a Saxon statesman, entered the services of Austria soon after the disaster at Sadova. It was he who brought to a successful termination the Settlement between Vienna and Hungary. The centralists were at first opposed to the division of Austria in two, but were eventually placated by Beust, he having convinced them that dualism meant the permanent subjugation of the Slavs. The above remark, “Die Slaven werden an die Wand gedrückt,” is attributed to him. [13] “Eingedenkt der Staatsrechtlichen Stellung der Krone Böhmens und des Glanzes und der Macht bewusst, welche dieselbe Uns und Unseren Vorfahren verliehen hat, eingedenkt ferner der unerschüttlichen Treue, mit welchen die Bevölkerung Böhmens jederzeit Unseren Thron stützte, erkennen wir gerne die Rechte dieses Königreiches an und sind bereit diese Anerkennung mit Unserem Krönungseide zu erneuern.”