Books and Habits, from the Lectures of Lafcadio HearnHearn, Lafcadio
History
Books and Habits, from the Lectures of Lafcadio Hearn
Hearn, Lafcadio
English literature -- History and criticism; Literature -- History and criticism; Poetry -- History and criticism
Perhaps there is an idea among Japanese students that one general
difference between Japanese and Western poetry is that the former
cultivates short forms and the latter longer ones, gut this is only in
part true. It is true that short forms of poetry have been cultivated in
the Far East more than in modern Europe; but in all European literature
short forms of poetry are to be found--indeed quite as short as anything
in Japanese. Like the Japanese, the old Greeks, who carried poetry to the
highest perfection that it has ever attained, delighted in short forms;
and the Greek Anthology is full of compositions containing only two or
three lines. You will find beautiful translations of these in Symonds's
"Studies of Greek Poets," in the second volume. Following Greek taste, the
Roman poets afterwards cultivated short forms of verse, but they chiefly
used such verse for satirical purposes, unfortunately; I say,
unfortunately, because the first great English poets who imitated the
ancients were chiefly influenced by the Latin writers, and they also used
the short forms for epigrammatic satire rarely for a purely esthetic
object. Ben Jonson both wrote and translated a great number of very short
stanzas--two lines and four lines; but Jonson was a satirist in these
forms. Herrick, as you know, delighted in very short poems; but he was
greatly influenced by Jonson, and many of his couplets and of his
quatrains are worthless satires or worthless jests. However, you will find
some short verses in Herrick that almost make you think of a certain class
of Japanese poems. After the Elizabethan Age, also, the miniature poems
were still used in the fashion set by the Roman writers,--then the
eighteenth century deluged us with ill-natured witty epigrams of the like
brief form. It was not until comparatively modern times that our Western
world fully recognized the value of the distich, triplet or quatrain for
the expression of beautiful thoughts, rather than for the expression of
ill-natured ones. But now that the recognition has come, it has been
discovered that nothing is harder than to write a beautiful poem of two or
four lines. Only great masters have been truly successful at it. Goethe,
you know, made a quatrain that has become a part of world-literature:
Who ne'er his bread in sorrow ate,--
Who ne'er the lonely midnight hours,
Weeping upon his bed has sate,
He knows ye not, ye Heavenly Powers!
Public-domain text, read in full here on John Shaqi.
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