Book burning -- Great Britain; Censorship -- Great Britain -- History; Prohibited books -- Great Britain -- History
These books have their value for students of human nature, and so
have the next I refer to, the works of Ludovic Muggleton, most of
which were written during this period, though not condemned to be
burnt till the year 1676, and which in other respects seem to
touch the lowest attainable depth of religious demoralisation.
The extraordinary thing is that Muggleton actually founded a sort
of religion of his own; at all events, he gave life and title to
a sect, which counts votaries to this day. Only so recently as
1846 a list of the works of Muggleton and his colleague Reeve was
published, and the books advertised for sale. These two men
claimed to be the two last witnesses or prophets, with power to
sentence men to eternal damnation or blessedness. Muggleton had a
decided preference for exercising the former power, especially in
regard to the Quakers, one of his books being called _A Looking
Glass for George Fox, the Quaker, and other Quakers, wherein they
may See Themselves to be Right Devils_. There is no reason to
believe Muggleton to have been a conscious impostor; only in an
age vexed to madness by religious controversy, religious madness
carried him further than others. An asylum would have met his
case better than the sentence of the Old Bailey, which condemned
him to stand for three days in the pillory at the three most
eminent places in the City, his books to be there in three lots
burnt over his head, and himself then to be imprisoned till he
had paid a sum of L500 (1676). But this did not finish the man,
for in 1681 he wrote his _Letter to Colonel Phaire_, the language
of which is perhaps unsurpassed for repulsiveness in the whole
range of religious literature. Muggleton's writings in short read
as a kind of religious nightmare. In their case the fire was
rather profaned by its fuel than the books honoured by the fire.
CHAPTER V.
BOOK-FIRES OF THE RESTORATION.
With the Restoration, the burning of certain obnoxious books
formed one of the first episodes of that Royalist war of revenge
of which the most disgraceful expression was the exhumation and
hanging at Tyburn of the bones of Cromwell and Ireton. And had
Goodwin and Milton not absconded, it is probable that the revenge
which had to content itself with their books would have extended
to their persons.
Public-domain text, read in full here on John Shaqi.
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