except slaves. It was a great manufacture, that; and the whole market of the North was bribed. The harness-makers, the wagon-makers, the clock-makers, makers of all manner of implements, of all manner of goods, every manufactory, every loom as it clanked in the North said, "Maintain," not slavery, but the "compromises of the Constitution." The Constitution--that was the veil under which all these cries were continually uttered. The distinction between the Anti-slavery men and Abolitionists was simply this: The Abolitionists disclaimed the obligation to maintain this government and the compromises of the Constitution, and the Anti-slavery men recognized the binding obligation and sought the emancipation of slaves by the more circuitous and gradual influence; but Abolitionism covered both terms. It was regarded, however, throughout the North as a greater sin than slavery itself, and none of you that are under thirty years of age can form any adequate conception of the public sentiment and feeling during the days of my young manhood. A man that was known to be an Abolitionist had better be known to have the plague. Every door was shut to him. If he was born under circumstances that admitted him to the best society, he was the black sheep of the family. If he aspired by fidelity, industry, and genius, to good society, he was debarred. "An Abolitionist" was enough to put the mark of Cain upon any young man that arose in my early day, and until I was forty years of age. It was punishable to preach on the subject of liberty. It was enough to expel a man from Church communion, if he insisted on praying in the prayer-meeting for the liberation of the slaves. The Church was dumb in the North, not in the West. The great publishing societies that were sustained by the contributions of the Churches were absolutely dumb. "WHO IS THIS FELLOW?"