Brief Records of the Independent Church at Beccles, Suffolk: Including biographical notices of its ministers,and some account of the rise of nonconformity in the East Anglian countiesRix, S. Wilton (Samuel Wilton)
History
Brief Records of the Independent Church at Beccles, Suffolk: Including biographical notices of its ministers,and some account of the rise of nonconformity in the East Anglian counties
Rix, S. Wilton (Samuel Wilton)
Beccles (England) -- Independent church; Dissenters, Religious -- England -- East Anglia
Whatever might be the comparative claims of a version of the Psalms
composed two hundred years ago, it would grate upon ears accustomed to
the more majestic flow of modern poetry. It has been the privilege—the
almost exclusive privilege of nonconformity, to have derived the benefit
of progressing refinement, and to have retained poetry as the permanent
handmaid of devotion, while in the national churches the uncouth doggerel
of the sixteenth century is still cherished as a thing which it were
sacrilege to touch.
* * * * *
The Independents never introduced into their assemblies that unbounded
liberty of teaching, which had been the mark and the bane of the Brownist
churches. {134} But they desired, under the prudent, constant, and
salutary superintendence of a ministry invested, if not with more
extensive powers, with a more commanding moral influence, to retain the
advantages of an open discussion of topics connected with their religious
system and spiritual prosperity. The following extracts from the church
book, show that something of this kind was attempted at Beccles. The
reader will regret, that no account of the questions discussed, or of the
manner in which they were treated, has been preserved.
“It was likewise” (at the meeting, held 25th March, 1657) further
“agreed, that upon the next monthly meeting, the church doe take in
considerac’on ye bretherens’ prophesying, {135} or speaking to a
question.”
“At a meetinge of the church upon the 3rd day of the month, com’only
called June, 1657, it was agreed upon and condesended unto, that two
of these bretheren hereunder written be appoynted in ther order to
speake unto the questions wch shall be hereafter p’pounded, to be
answered in our publiq church meeteinges; and our pastour or Mr.
Clearke, one of them, be desired constantly to conclude the meetinge:
Edmond Artis & John Morse. Francis Haylocke & Richard
Heasell.
Edmond Nevill & Robert Horne. Wm. Cutlove & Richard Shildrake.”
Then follows:
“The order of bretheren to find ther questions wch they are desired
to acquaynt eyther our present pastor with, or or brother Mr.
Clearke, to this end yt upon the conclusion of eyther days of these
exercises, the question next to be spoken unto may be p’pounded unto
the bretheren, who are desired to stay a little space, every
meetinge, after the rest of the company who attend these meeteinges
beside the church have withdrawen themselves, to the end yt they may
know wt & whose question is next in order to be considered; and that
one of them be desired to give out the question.
“Brother Thomas Onge,” &c. &c. [eleven other names.]
Public-domain text, read in full here on John Shaqi.
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