One of the most remarkable brasses in existence is that of Sir John
d’Aubernoun, in Stoke d’Aubernoun Church, near Guildford, Surrey (Fig.
113). It is the earliest known example of this form of monumental
effigy either in the British Isles or on the Continent, and dates
from about the year 1277, the fifth of Edward I. It is to be noted
that it is unique among the brasses of this reign by reason of the
knight being represented with straight lower limbs, the remainder all
having the cross-legged position. Although the figure is somewhat
disproportionate, and the partial covering up of the lower parts
of the legs by the surcoat is unfortunate, yet as a work of art,
and especially as an example of technique and patience on the part
of the engraver, it is unrivalled. Every separate link of the mail
is faithfully represented. The reinforcement of the chain mail by
secondary defences is here exemplified in its primitive stage, a
pair of genouillières only appearing, which from their ornamental
appearance are presumably of cuir-bouilli, or of plate covered with
cuir-bouilli. The reason for the introduction of this defence was not
alone the protection afforded: the intolerable drag of chain mail
upon the knee or elbow when flexed prevented freedom of action in
either joint; but by the termination of the mail at the upper part
of the genouillière to which it was affixed, and the continuation of
it below, an advantage was gained which was fully appreciated. The
coif-de-mailles upon the head descends to the shoulders on either side
and covers part of the surcoat, while the hauberk has sleeves which
are prolonged to cover the hand with mail gauntlets, not divided for
the fingers. The mail chausses are continued like the sleeves of the
hauberk, in order to protect the feet as well as the legs. Over the
mail appears a loose surcoat reaching to below the knees and confined
at the waist by a cord, from below which it opens in front and
falls on either side in many folds, being also divided at the back
to facilitate riding. It does not bear any ornament or design, but
apparently is of rich material, and has a fringed border. The sword is
long and straight, with short quillons drooping towards the blade; the
grip is slightly swelling, and the circular pommel is enriched with a
design. The method of suspending the sword is peculiar to the period:
it grips the scabbard in two places, between which a small strap runs
as a guide; the weapon thus hangs diagonally across the left front
of the figure. The guige bearing the shield is enriched with roses
alternating with the mystical cross (signifying good fortune and long
life) termed the Fylfot, Gammadion, or Svastika, in which each arm of
a Greek cross is continued at right angles; it passes over the right
shoulder, and supports a small, flat, heater-shaped shield, upon which
the arms appear (_azure_, a chevron, _or_). The spurs are the usual
short ones of the pryck variety affixed by ornamental straps. The lance
Public-domain text, read in full here on John Shaqi.
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