We may suppose that the cross of St George, the simplest and most conspicuous of all the saintly devices, was chosen as the distinctive badge of all those not entitled to armorial bearings and not clothed in the livery of the feudal lords. Indeed, from the expression "for the King's footsoldiers" (_pro peditibus regis_), which occurs in more than one of the rolls, it would seem that the St George's cross was used instead of the royal arms for the soldiery raised directly by the king and not brought into the field under the banner of any of the nobles. It is not until the reign of Richard II that we meet with an order for the whole of the army to be ensigned with the St George's cross. Among the greater banners that of St George was not as yet supreme; it was indeed only one of four, for when the Castle of Carlaverock was taken in the year 1300: Puis fist le roy porter amont Sa baniere et la Seint Eymont La Seint George et la Seint Edwart Et o celes par droit eswart La Segrave et la Herefort Et cele au Seignour de Clifford A ki li chasteaus fut donnes[102]. Then the king caused his banner and that of St Edmund, St George, and St Edward to be displayed on high, and with them, by established right, those of Segrave and Hereford and that of the Lord of Clifford to whom the castle was entrusted. The first step towards the promotion of St George to a position of predominance seems to be due to Edward III, who in gratitude for his supposed help at the Battle of Creçy founded the Chapel of St George at Windsor in 1348. It is from this time that we may date the actual dethronement of Edward the Confessor from the position of "patron saint" of England and the definite substitution of St George in his place. This process was completed under Henry V after the Battle of Agincourt. A Convocation of the province of Canterbury held at St Paul's towards the end of 1415 raised the festival of St George to the position of a "double major feast" and ordered it to be observed throughout the province (which includes England and Wales south of Cheshire and Yorkshire) with as much solemnity as Christmas Day. The Archbishop[103], in his formal communication to the Bishop of London of the decision arrived at, refers to St George as being "as it were the patron and special protector" of the nation, "For by his intervention, as we unhesitatingly believe, not only is the armed force of the English people directed in time of war against hostile incursions, but by the help of such a patron the struggles of the unarmed clergy[104] in time of peace are frequently strengthened[105]."