British Popular Customs, Present and Past: Illustrating the Social and Domestic Manners of the People. Arranged According to the Calendar of the Year.Thiselton-Dyer, T. F. (Thomas Firminger)
History
British Popular Customs, Present and Past: Illustrating the Social and Domestic Manners of the People. Arranged According to the Calendar of the Year.
Thiselton-Dyer, T. F. (Thomas Firminger)
Folklore -- Great Britain; Great Britain -- Social life and customs
water, eggs, spice, and other tragicall, magicall inchantments, and then
they put it little by little into a frying-pan of boyling suet, where it
makes a confused dismal hissing--like the Lernean snakes in the reeds of
Acheron, Stix, or Phlegeton--until at last by the skill of the cooke it
is transformed into the forme of a _flap-jack_, which in our translation
is call’d a _pancake_, which ominous incantation the ignorant people doe
devoure very greedily--having for the most part well dined before--but
they have no sooner swallowed that sweet candied baite, but straight
their wits forsake them, and they runne starke mad, assembling in routs
and throngs numberlesse of ungovernable numbers, with uncivill civil
commotions.
“Then Tim Tatters--a most valiant villaine--with an ensign made of a
piece of a baker’s maukin fixed upon a broomstaffe, he displaies his
dreadful colours, and calling the ragged regiment together, makes an
illiterate oration, stuft with most plentiful want of discretion, the
conclusion whereof is that somewhat they will doe, but what they know
not; until at last comes marching up another troupe of tatterdemalions,
proclayming wars against no matter who, so they may be doing. Then these
youths arm’d with cudgels, stones, hammers, rules, trowels, and
handsawse, put play-houses to the sacke, and * * * to the spoyle, in
the quarrel breaking a thousand _quarrels_--of glasse, I mean--making
ambitious brickbats breake their neckes, tumbling from the tops of lofty
chimnies, terribly untyling houses, ripping up the bowels of feather
beds, to the inriching of upholsters, the profit of plaisterers and
dirt-dawbers, the gaine of glasiers, joyners, carpenters, tylers and
bricklayers; and, what is worse, to the contempt of justice; for what
avails it for a constable with an army of reverend rusty bill-men to
command peace to these beastes? for they with their pockets, instead of
pistols, well charged with stone-shot, discharge against the image of
authority whole volleys as thicke as hayle, which robustious repulse
puts the better sort to the worst part, making the band of unscowered
halberdiers retyre faster than ever they come on, and show exceeding
discretion in proving tall men of their heels. So much for _Shrove
Tuesday_, Jacke-a-Lent’s gentleman usher; these have been his humours in
former times, but I have some better hope of reformation in him
hereafter, and indeed I wrote this before his coming this yeere, 1617,
not knowing how hee would behave himselfe; but tottering betwixt
despaire and hope I leave him.”
In connection with the custom of eating pancakes on this day, Fosbroke
in his _Encyclopædia of Antiquities_ (vol. ii. p. 572) says that
“Pancakes, the Norman _Crispellæ_, are taken from the Fornacalia, on
Feb. 18th, in memory of the practice in use before the goddess Fornax
invented ovens.”
Public-domain text, read in full here on John Shaqi.
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