British Popular Customs, Present and Past: Illustrating the Social and Domestic Manners of the People. Arranged According to the Calendar of the Year.Thiselton-Dyer, T. F. (Thomas Firminger)
History
British Popular Customs, Present and Past: Illustrating the Social and Domestic Manners of the People. Arranged According to the Calendar of the Year.
Thiselton-Dyer, T. F. (Thomas Firminger)
Folklore -- Great Britain; Great Britain -- Social life and customs
_Threshing the Hen_ was a custom formerly practised on this day. The
following account taken from _Tusser Redivivus_, 1710 (8vo. June, p.
15), is curious. “The hen,” says the writer, “is hung at a fellow’s
back, who also has some horse-bells about him, the rest of the fellows
are blinded, and have boughs in their hands, with which they chase this
fellow and his hen about some large court or small enclosure. The fellow
with his hen and bells shifting as well as he can, they follow the
sound, and sometimes hit him and his hen; other times, if he can get
behind one of them, they thresh one another well favouredly; but the
jest is, the maids are to blind the fellows, which they do with their
aprons, and the cunning baggages will endear their sweethearts with a
peeping-hole, whilst the others look out as sharp to hinder it. After
this the hen is boiled with bacon, and store of pancakes and fritters
are made.”
The same writer adds that after the hen-threshing, “she that is noted
for lying a-bed long, or any other miscarriage, hath the first pancake
presented to her, which most commonly falls to the dogs’ share at last,
for no one will own it their due.”
With regard to the origin of this custom, it has been conjectured that
as the fowl was a delicacy to the labourer, it was therefore given to
him on Shrove Tuesday for sport and food.--Tusser, in his _Five Hundred
Points of Good Husbandry_ (1620), has the following lines:
“At Shrovetide to shroving, go thresh the fat hen,
If blindfold can kill her, then give it thy men.
Maids, fritters, and pancakes enough see you make,
Let Slut have one pancake, for company sake.”
In some places, if flowers are to be procured so early in the season,
the younger children carry a small garland, for the sake of collecting a
few pence, saying:
“Flowers, flowers, high do!
Shreeny, greeny, rino!
Sheeny greeny, sheeny greeny,
Rum tum fra!”
Brand, _Pop. Antiq._ 1849, vol. i. p. 68.
BUCKINGHAMSHIRE.
At Eaton, on Shrove Tuesday, as soon as ever the clock strikes nine, all
the boys in the school cry ΤΩ ΒΑΚΧΩ, ΤΩ ΒΑΚΧΩ, ΤΩ ΒΑΚΧΩ, as loud they
can yell, and stamp and knock with their sticks; and then they doe all
runne out of the schoole.--_Aubrey MS._, A.D. 1686, Brit. Mus.
A MS. in the British Museum already alluded to (_Status Scholæ
Etonensis_, A.D. 1560, MS. Brit. Mus. Donat. 4843 fol. 423) mentions a
custom of the boys of Eton school being allowed to play from eight
o’clock for the whole day; and of the cook’s coming in and fastening a
pancake to a crow, which the young crows are calling upon, near it, at
the school door.
CHESHIRE.
Pennant, in his _Journey from Chester to London_, tells us of a place at
Chester without the walls, called the Rood-Eye, where the lusty youth in
former days exercised themselves in manly sports of the age: in archery,
running, leaping, and wrestling, in mock fights and gallant romantic
triumphs. A standard was the prize of emulation.
Public-domain text, read in full here on John Shaqi.
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