British Quarterly Review, American Edition, Vol. LIV: July and October, 1871Various
History
British Quarterly Review, American Edition, Vol. LIV: July and October, 1871
Various
English periodicals
It is remarkable that any of them were satisfied with the
accuracy of their reasonings. We can explain it only by the
intellectual habit of the age, and the (misread) traditions of the
Stagyrite. They made use, unconsciously, of that intuition which
carries us across the gulf, and they misread the process by which they
reached the other side. They set down to the credit of their intellect
what was due to the necessities of the moral nature, and the voice of
the heart.
Descartes was the most illustrious thinker, who, at the dawn of modern
philosophy, developed the scholastic theism. While inaugurating a new
method of experimental research, he nevertheless retained the most
characteristic doctrine of mediæval ontology. He argues that necessary
existence is as essential to the idea of an all-perfect being, as the
equality of its three angles to two right angles is essential to the
idea of a triangle. But though he admits that his 'thought imposes no
necessity on things,' he contradicts his own admission by adding, 'I
cannot conceive God except as existing, and hence it follows that
existence is inseparable from him.' In his 'Principles of Philosophy'
we find the following argument:--
'As the equality of its three angles to two right angles is
necessarily comprised in the idea of the triangle, the mind
is firmly persuaded that the three angles of a triangle
_are_ equal to two right angles; _so_ from its perceiving
necessary and external existence to be comprised in the
idea which it has of an all-perfect being, it ought
manifestly to conclude that this all-perfect being
exists.'--(Pt. i. sec. 14.)
This argument is more formally expounded in his 'Reply to Objections
to the Meditations,' thus:--
'Proposition I. The existence of God is known from the
consideration of His nature alone. Demonstration: To say
that an attribute is contained in the nature or in the
concept of a thing, is the same as to say that this
attribute is true of this thing, and that it may be
affirmed to be in it. But necessary existence is contained
in the nature or the concept of God. Hence, it may be with
truth affirmed that necessary existence is in God, or that
God exists.'
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