First, his want of frankness; 2d, his disposition to separateness rather than win co-operation with the aims in his own mind; 3d, his family who prevent his immediate plans of reformation; 4th, the fact that his place has very little fruit on it, when it was and is their desire that fruit should be the principal part of their diet; 5th, my fear that they have too decided tendency toward literature and writing for the prosperity and success of their enterprise. * * * * * [From this on, the diary is full of questionings and unrest. Should he return to his family and live as an ordinary man, or should he listen to the urge of the spirit within and seek further for the light? These and other questions pursued him night and day. Finally he came to a conclusion.] * * * * * July 23. I will go home, be true to the spirit with the help of God, and wait for further light and strength.... I feel that I cannot live at this place as I would. This is not the place for my soul.... My life is not theirs. They have been the means of giving me much light on myself, but I feel I would live and progress more in a different atmosphere. * * * * * [It is interesting to note that after his return home he continued the diet which was used at Fruitlands. The account of his life states: “One of the first noteworthy things revealed by the diary, which from this time on was kept with less regularity than before,—is that Isaac not only maintained his abstemious habits after his return, but increased their vigor.”] * * * * * August 30. If the past nine months or more are any evidence, I find that I can live on very simple diet—grains, fruit, and nuts. I have just commenced to eat the latter; I drink pure water. So far I have had wheat ground and made into unleavened bread, but as soon as we get in a new lot, I shall try it in the grain. * * * * * Hecker had evidently at this time a practical conviction of the truth of a principle which, in after years, he repeated in the form of a maxim of the Transcendentalists: “A gross feeder will never be a central thinker.” It is a truth of the spiritual no less than of the intellectual order. A little later we come upon the following profession of a vegetarian faith:— “Reasons for not eating animal food. “It does not feed the spirit. “It stimulates the propensities. “It is taking animal life when the other kingdoms offer sufficient and better increment. Slaughter strengthens the lower instincts. It is the chief cause of the slavery of the kitchen. “It generates in the body the diseases animals are subject to, and encourages in man their bestiality.