The days of the Northwest Fur Company seem very remote when the new
generation, with a small group from the older one, kneel to receive
Holy Communion. The life of the trapper and trader, starved and godless,
seems a haunting and an impossible dream. Yet the pastor has his
problems. His church must be enlarged and modernized to meet the social
demands of the little city. He must find means for providing recreation
and wholesome entertainment in connection with the church, so that the
people of the community may not have to depend for their amusement on
the cheap “movie” theater with its sensuous appeals. He must travel
far out on the wide prairie to care for the ranchers who are setting up
homes in these lands that under new methods of cultivation are proving
to be far more fruitful than it was once considered possible for them
to be.
The scout-missionary is still keen about first churches, and we
accompany him on a visit to a little town near Fort Benton. We go to
the schoolhouse. We are early; so we will play janitor. The bell is
to be rung. The songbooks are to be distributed. Brother Van does not
preach this time, but his influence is felt all through the service. He
stands in the closing moments and urges upon the people a new loyalty
to Jesus Christ and a new loyalty to the church as the center of their
common life. All who will so pledge are asked to come and take him by
the hand, and every man, woman, and child in the little group comes
forward. Among them are three soldiers, guards in the uncertain days
of war of the big bridge which swings over the Teton River at the
outskirts of the town.
One of Brother Van’s churches is in process of building in this town.
You may smile at its dimensions. It has one main room and a basement
which is to be cut up into smaller social rooms.
“Well, Brother Van, when is it to be finished?” he is asked.
“Don’t know, Sister!”
“Why not finish it right away?”
“I’d love to, but not one cent of debt is to be placed on this or on
any other church I have anything to do with.”
“But, can these few people build this church?”
“They can and will, with the help of the Board of Home Missions.”
“Ah, if people only knew the need of home missions, we would not have
to see these churches which we try to put in the new centers struggle
and languish as they do,” he adds.
“Why try to have a church so soon, then?”
“Ah, Sister, that is the point. We must claim these new towns for our
Christ. The devil has his agents at work in the saloon and dance halls.
Why should we give up to him?”
In that distant time when Brother Van made his first visit to the
Indian agency, he traveled in an army post wagon. As we seek the
Blackfeet Indians, we travel with him on a railroad train. His vivid
stories of the towns through which we pass make us realize how much the
frontier owes to missionary influence. Brother Van gets off at every
station to look around.
Public-domain text, read in full here on John Shaqi.
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