It is a short drive over to the once owl-haunted, coyote-inhabited
building, which for a time seemed to be Brother Van’s mistake.
Children’s voices call a glad greeting, for now it is the Montana
Deaconess School. Out on the campus is an old building which the boys
have fitted up, and which they dignify by the name of “gym.” Class
work which meets the regular school standards is done in this home,
but that is only a part of its work. The development of strong, helpful
Christian character is the great task to which the earnest teachers who
labor here are devoting themselves.
Now we visit the Capitol, a beautiful building of which the young
state is justly proud. We go directly to the Governor’s suite and find
a delegation of citizens there waiting to consult him. The attendant
smiles on one member of our party and then disappears. We resign
ourselves for a long wait, but immediately the messenger returns.
“The Governor will see you, Brother Van,” he says. We then have the
privilege of listening to a conference between the pioneer missionary
and modern Montana’s chief man of affairs.
It is near Helena that Last Chance Gulch is situated and the city still
presents the problems of a mining center. In the old days the miners
came without families. They lived the hard, rough life of the pioneers.
Many were only adventurers. They gambled, and even killed for the lure
of gold. Yet it was they who found and developed the mines which have
furnished so large a share of Montana’s wealth――and that of the nation.
Not only gold, but silver, copper, lead, coal, and iron are found.
Especially rich are the fields of copper, and since 1892, Montana has
been the leading state in the production of this metal. Great smelting
and refining plants costing millions of dollars have been established
around which thriving cities have quickly grown. In the maze of
stacks, mills, ore-dumps, tracks, and surrounding streets filled with
the cottages of the laborers, the visitor who has been to the new
settlements on the plains and to the reservations sees a different
Montana――not that of the rancher and the Indians but that of the
industrial worker.
We have an enthusiastic guide when we travel through the mining regions
with Brother Van. He keeps the spirit of the pioneer. While his work
has led him more among the Indians and the plainsmen, he sees the great
needs that have arisen with the growth of the industrial centers. He
is eager that the Christian forces of America undertake new tasks of
helpfulness for the men who toil underground and in the mills, and for
their families.
Illustration: Copyright, Brown Brothers.
A COPPER MINE AT BUTTE
A new America must be won in the restless, throbbing
centers of industrial life.
Public-domain text, read in full here on John Shaqi.
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