Browning and Dogma: Seven Lectures on Browning's Attitude Towards Dogmatic Religion — John Shaqi
Browning and Dogma: Seven Lectures on Browning's Attitude Towards Dogmatic ReligionNaish, Ethel M.
Religion
Browning and Dogma: Seven Lectures on Browning's Attitude Towards Dogmatic Religion
Naish, Ethel M.
Browning, Robert, 1812-1889 -- Religion
drunkard, of contemporary biography has been substituted the pioneer and
martyr of science, failing, but on account of the magnitude of his
designs; recognizing even in defeat the divine nature of the mission
entrusted to his charge. For an Andrea del Sarto--to a less profound
student of character appearing as "an easy-going plebeian" satisfied with
a social life among his compeers, as an artist "resting content in the
sense of his superlative powers as an executant"--is offered the Andrea of
the poem bearing his name; a sometime aspiring nature, now embittered by
the struggle, wellnigh ended within the soul, between yearnings towards
future greatness and the desire for present gain; a nature of insight
sufficient to realize that the bonds of materialism are galling, of moral
force inadequate to effect their rupture. The more subtle, the more
outwardly misleading the character, the stronger the attraction it would
appear to have borne for Browning. It is no matter for surprise that in
_Prince Hohenstiel Schwangau_ he should have devoted over 2,000 lines to a
study of that mysterious, if disappointing, figure in European politics of
the middle of the last century--"at once the sabre of revolution and the
trumpet of order." And if conflicting elements of character constituted
the main attraction of the personality of Napoleon III, a similar cause of
fascination, as we have already noticed, exists in the instance before us;
viz., the possibility of reconciling the extreme opinions professed in
matters of Church ritual and doctrine, with the erudition, the political
ability, and width of intellectual outlook notably characteristic of
Cardinal Wiseman.
I. For avoidance of misunderstanding as to the intention of the Apology it
is well to read the Epilogue as Prologue, although, even with this
introduction, it is not easy to decide how far the speaker is serious in
his assertions--a definite answer to the question would probably have
presented (so Browning would suggest) some difficulty to the Bishop
himself.
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