Buddhist birth stories; or, Jataka tales, Volume 1
Religion
Buddhist birth stories; or, Jataka tales, Volume 1
Jataka stories, English
Tradition tells us that four asankheyyas[121] and a hundred thousand
cycles ago there was a city called Amaravatī. In this city there
dwelt a brahmin named Sumedha, of good family on both sides, on
the father’s and the mother’s side, of pure conception for seven
generations back, by birth unreproached and respected, a man comely,
well-favoured and amiable, and endowed with remarkable beauty. He
followed his brahminical studies without engaging in any other pursuit.
His parents died while he was still young. A minister of state, who
acted as steward of his property, bringing forth the roll-book of his
estate, threw open the stores filled with gold and silver, gems and
pearls, and other valuables, and said, “So much, young man, belonged
to your mother, so much to your father, so much to your grandparents
and great-grandparents,” and pointing out to him the property inherited
through seven generations, he bade him guard it carefully. The wise
Sumedha thought to himself, “After amassing all this wealth my parents
and ancestors when they went to another world took not a farthing with
them, can it be right that I should make it an object to take my wealth
with me when I go?” And informing the king of his intention, he caused
proclamation to be made[122] in the city, gave largess to the people,
and embraced the ascetic life of a hermit.
To make this matter clear the STORY OF SUMEDHA must here be related.
This story, though given in full in the Buddhava_m_sa, from its being
in a metrical form, is not very easy to understand. I will therefore
relate it with sentences at intervals explaining the metrical
construction.
Four asankheyyas and a hundred thousand cycles ago there was a city
called Amaravatī or Amara, resounding with the ten city cries,
concerning which it is said in Buddhava_m_sa,
12. Four asankheyyas and a hundred thousand cycles ago
A city there was called Amara, beautiful and pleasant,
Resounding with the ten cries, abounding in food and drink.[123]
Then follows a stanza of Buddhava_m_sa, enumerating some of these cries,
13. The trumpeting of elephants, the neighing of horses,
(the sound of) drums, trumpets, and chariots,
And viands and drinks were cried, with the invitation, “Eat and
drink.”
It goes on to say,
14. A city supplied with every requisite, engaged in every sort of
industry,
Possessing the seven precious things, thronged with dwellers of
many races;
The abode of devout men, like the prosperous city of the angels.
15. In the city of Amaravatī dwelt a brahmin named Sumedha,
Whose hoard was many tens of millions, blest with much wealth
and store;
16. Studious, knowing the Mantras, versed in the three Vedas,
Master of the science of divination and of the traditions and
observances of his caste.
Public-domain text, read in full here on John Shaqi.
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