Buffon's Natural History. Volume 04 (of 10): Containing a Theory of the Earth, a General History of Man, of the Brute Creation, and of Vegetables, Minerals, &c. &cBuffon, Georges Louis Leclerc, comte de
History
Buffon's Natural History. Volume 04 (of 10): Containing a Theory of the Earth, a General History of Man, of the Brute Creation, and of Vegetables, Minerals, &c. &c
Buffon, Georges Louis Leclerc, comte de
Natural history
All these causes of decay act continually upon our material existence,
and contribute to its dissolution. Nature, however, approaches to
this much-dreaded period by slow and imperceptible degrees. Day
after day is life consuming, and every hour is some one or other
of our faculties, or vital principles, perishing before the rest.
Death, therefore, is only the last shade in the picture; and it is
probable that man suffers a greater change in passing from youth to
age, than from age into the grave. In the instant of the formation of
the foetus life is as yet nothing, or next to nothing. It extends
and acquires consistence and force as the body increases, and as soon
as the latter begins to decrease the former decreases also, till its
final extinction. As our life begins by degrees, so by degrees it is
terminated.
Why, then, be afraid of death, if our lives have been such as not to
make us apprehend the consequences of futurity? Why be afraid of that
moment which is preceded by an infinity of others of the same kind?
Death is as natural as life, and both happen to us in the same manner,
without our having the smallest sense or perception of them. If we
enquire of those whose office it is to attend the sick and the dying,
we shall find, that, except in a very few acute cases, attended with
convulsions, people expire quietly, and without the smallest indication
of pain. Even when dreadful agonies seem so attend the afflicted,
the spectators are rather terrified than the patients tormented; who,
having recovered, after the most violent convulsions, possess not the
smallest idea of what had passed, or even what they had suffered.
The greatest number of mankind die, therefore, without feeling the
fatal stroke; and of the few who retain their senses to the last,
there is hardly one, perhaps, who does not entertain the hope of
recovery. Nature, for the happiness of man, has rendered this principle
more powerful than reason. A person dying of a disorder which he
already knows to be incurable, by repeated instances in others, and
is now assured that it is so by the tears of his friends, and by the
countenance or departure of the physician, is still buoyed up with
the idea of getting over it; the opinion of others he considers as a
groundless alarm; the hour of dissolution comes; and while every thing
else is, as it were dead, hope is still alive and vigorous.
Public-domain text, read in full here on John Shaqi.
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