And, then, when through rain or frost or fire, when out of any terror by night or arrow that flieth by day, any calamity comes on the man who is thus pointed and practised in his patience, he is able with Job to say, 'This is the Lord. What, shall we receive good at the hand of God and not also receive evil?' By far the best thing I have ever read on this subject, and I have read it a thousand times since I first read it as a student, is Dr. Thomas Goodwin's _Patience and its Perfect Work_. That noble treatise had its origin in the great fire of London in 1666. The learned President of Magdalen College lost the half of his library, five hundred pounds worth of the best books, in that terrible fire. And his son tells us he had often heard his father say that in the loss of his not-to-be-replaced books, God had struck him in a very sensible place. To lose his Augustine, and his Calvin, and his Musculus, and his Zanchius, and his Amesius, and his Suarez, and his Estius was a sore stroke to such a man. I loved my books too well, said the great preacher, and God rebuked me by this affliction. Let the students here read Goodwin's costly treatise, and they will be the better prepared to meet such calamities as the burning of their manse and their library, as also to counsel and comfort their people when they shall lose their shops or their stockyards by fire. 'Blind unbelief is sure to err, And scan His work in vain; God is His own interpreter, And He will make it plain.' And, then, in a multitude of New Testament scriptures, we are summoned to great exercise of patience with the God of our salvation, because it is His purpose and plan that we shall have to wait long for our salvation. God has not seen it good to carry us to heaven on the day of our conversion. He does not glorify us on the same day that He justifies us. We are appointed to salvation indeed, but it is also appointed us to wait long for it. This is not our rest. We are called to be pilgrims and strangers for a season with God upon the earth. We are told to endure to the end. It is to be through faith and patience that we, with our fathers, shall at last inherit the promises. Holiness is not a Jonah's gourd. It does not come up in a night, and it does not perish in a night. Holiness is the Divine nature, and it takes a lifetime to make us partakers of it. But, then, if the time is long the thing is sure. Let us, then, with a holy and a submissive patience wait for it. 'I saw moreover in my dream that Passion seemed to be much discontent, but Patience was very quiet. Then Christian asked, What is the reason of the discontent of Passion? The Interpreter answered, The governor of them would have him stay for his best things till the beginning of the next year; but he will have them all now. But Patience is willing to wait.' SIMPLE, SLOTH, AND PRESUMPTION 'Ye did run well, who did hinder you?'--Paul.