But some every whit as good women as Mercy was have purposed as nobly and
as firmly as Mercy did, and yet have wakened up, when it was too late, to
find that, with all their high ideals, and with all their prudence, their
husband is not in himself, and is not to them, what they at one time felt
sure he would be. Mercy had a sister named Bountiful, who made that
mistake and that dreadful discovery; and what Mercy had seen of married
life in her sister's house almost absolutely turned her against marriage
altogether. "The one thing certain," says Thomas Mozley in his chapter
on Ideal Wife and Husband, "is that both wife and husband are different
in the result from the expectation. Age, illness, an increasing family,
no family at all, household cares, want of means, isolation, incompatible
prejudices, quarrels, social difficulties, and such like, all tell on
married people, and make them far other than they once promised to be."
When that awakening comes there is only one solace, and women take to
that supreme solace much more often than men. And that solace, as you
all know, is true, if too late, religion. And even where true religion
has already been, there is still a deeper and a more inward religion
suited to the new experiences and the new needs of life. And if both
husband and wife in such a crisis truly betake themselves to Him who
gathereth the solitary into families, the result will be such a
remarriage of depth and tenderness, loyalty and mutual help, as their
early dreams never came within sight of. Not early love, not children,
not plenty of means, not all the best amenities of married life taken
together, will repair a marriage and keep a marriage in repair for one
moment like a living and an intense faith in God; a living and an intense
love to God; and then that faith in and love for one another that spring
out of God and out of His love alone.
"The tree
Sucks kindlier nurture from a soil enriched
By its own fallen leaves; and man is made,
In heart and spirit, from deciduous hopes
And things that seem to perish."
MR. SKILL
"The vine of Sodom."--_Moses_.
With infinite delicacy John Bunyan here tells us the sad story of
Matthew's sore sickness at the House Beautiful. The cause of the sore
sickness, its symptoms, its serious nature, and its complete cures are
all told with the utmost plainness; but, at the same time, with the most
exquisite delicacy. Bunyan calls the ancient physician who is summoned
in and who effects the cure, Mr. Skill, but you must believe that Bunyan
himself is Mr. Skill; and I question if this skilful writer ever wrote a
more skilful page than just this page that now lies open before him who
has the eyes to read it.
Public-domain text, read in full here on John Shaqi.
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