Bunyan, John, 1628-1688 -- Criticism and interpretation
Jesus Christ.' The last card has many Scriptures cunningly copied upon
it; but not these. Its pulpit orators handle many Scripture texts, but
never these.
7. Yes, the devil comes in even here with that so late, so subtle, and
so contradicting card of his. Where is it in this world that he does not
come in with some of his cards? And he comes in here as a very angel of
evangelical light. He puts on the gown of Geneva here, and he ascends
Emmanuel's own maintained pulpit here, and from that pulpit he preaches,
and where he so preaches he preaches nothing else but the very highest
articles of the Reformed faith. Carnal-security was strong on assurance,
no other man in Mansoul was so strong; and the devil will let us
preachers be as strong and as often on election, and justification, and
indefectible grace, and the perseverance of the saints as we and our
people like, if we but keep in season and out of season on these
transcendent subjects and keep off morals and manners, walk and
conversation, conduct and character. In Hooker's and Travers' day,
Thomas Fuller tells us, the Temple pulpit preached pure Canterbury in the
morning and pure Geneva in the afternoon. And you will get the highest
Calvinism off the last card in one pulpit, and the strictest and most
urgent morality off the same card in another; but never, if the devil can
help it, never both in one and the same pulpit; never both in one and the
same sermon; and never both in one and the same minister. You have all
heard of the difficulty the voyager had in steering between Scylla and
Charybdis in the Latin adage. Well, the true preacher's difficulty is
just like that. Indeed, it is beyond the wit of man, and it takes all
the wit of God, aright to unite the doctrine of our utter inability with
the companion doctrine of our strict responsibility; free grace with a
full reward; the cross of Christ once for all, with the saint's continual
crucifixion; the Saviour's blood with the sinner's; and atonement with
attainment; in short, salvation without works with no salvation without
works. Deft steersman as the devil is, he never yet took his ship clear
through those Charybdic passages.
One thing there is that I must have preached continually in all my
pulpits and expounded and illustrated and enforced in all my
lectureships, said Emmanuel, and that is, my new example and my new law
of _motive_. My own motives always made me in all I said and did to be
well-pleasing in My Father's eyes, and at any cost I must have preachers
and lecturers set up in Mansoul who shall assist Me in making Mansoul as
well-pleasing in My Father's sight as I was Myself.
'For I am ware it is the seed of act
God holds appraising in His hollow palm,
Not act grown great thence as the world believes,
Leafage and branchage vulgar eyes admire.'
Public-domain text, read in full here on John Shaqi.
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