And yet he still, on occasion, made one of his old-time hell-roaring nights. But he did so for different reasons. First, it was expected of him because it had been his way in the old days. And second, he could afford it. But he no longer cared quite so much for that form of diversion. He had developed, in a new way, the taste for power. It had become a lust with him. By far the wealthiest miner in Alaska, he wanted to be still wealthier. It was a big game he was playing in, and he liked it better than any other game. In a way, the part he played was creative. He was doing something. And at no time, striking another chord of his nature, could he take the joy in a million-dollar Eldorado dump that was at all equivalent to the joy he took in watching his two sawmills working and the big down river log-rafts swinging into the bank in the big eddy just above Moosehide Mountain. Gold, even on the scales, was, after all, an abstraction. It represented things and the power to do. But the sawmills were the things themselves, concrete and tangible, and they were things that were a means to the doing of more things. They were dreams come true, hard and indubitable realizations of fairy gossamers. With the summer rush from the Outside came special correspondents for the big newspapers and magazines, and one and all, using unlimited space, they wrote Daylight up; so that, so far as the world was concerned, Daylight loomed the largest figure in Alaska. Of course, after several months, the world became interested in the Spanish War, and forgot all about him; but in the Klondike itself Daylight still remained the most prominent figure. Passing along the streets of Dawson, all heads turned to follow him, and in the saloons chechaquos watched him awesomely, scarcely taking their eyes from him as long as he remained in their range of vision. Not alone was he the richest man in the country, but he was Burning Daylight, the pioneer, the man who, almost in the midst of antiquity of that young land, had crossed the Chilcoot and drifted down the Yukon to meet those elder giants, Al Mayo and Jack McQuestion. He was the Burning Daylight of scores of wild adventures, the man who carried word to the ice-bound whaling fleet across the tundra wilderness to the Arctic Sea, who raced the mail from Circle to Salt Water and back again in sixty days, who saved the whole Tanana tribe from perishing in the winter of '91--in short, the man who smote the chechaquos' imaginations more violently than any other dozen men rolled into one.