"It is not good to talk of these things. Evil might come to the land. I am here, and that is enough. I will tell you many things about other people, who live far over the sea, and who are very great and powerful. When they go out they sit upon great animals, which carry them easily, at a speed much exceeding that at which a man can run. They live in lofty dwellings and, when they go to war, are covered with an armor, made of a metal so strong that arrows would not pierce it nor swords cut it. They traverse the sea in floating castles; and when they want to convey their thought to others, many days' journey away, they make marks upon a thin white stuff they call paper, and send it by a messenger, and these marks tell him who receives it what the writer's thoughts are, just the same as if he had spoken in their ears." The hearing of such wonders as these reconciled the chief to his disappointment at not learning more about his visitor. The knife Roger had given him was a never-ending source of wonder to the cazique, and those whom he permitted to inspect it. Gold and silver and copper they knew, and also tin, which they used for hardening the copper. But this new metal was altogether strange to them. It enormously exceeded copper in strength and hardness. Its edge did not, like that of their own weapons, blunt with usage, and they could well understand that, if armor could be formed of it, it would be altogether unpierceable. For a time Roger was every day at the chief's house, and his narration afforded astonishment and wonder to the audiences that gathered round him. At the same time, Roger perceived that a difference of opinion existed, among the principal men, concerning him. Some believed, as at first, in his supernatural origin, and credited all that he told them; while others were of opinion that he was a man, like themselves, only of different color, and that these tales were simply inventions, designed to add to his importance. The fact that month after month passed without his exhibiting any supernatural powers, or reproducing, in any way, the wonders of which he told them, added gradually to the strength of the party hostile to him. Why should this god, if he were a god, have come to dwell at Tabasco only to learn the language, and behave as an ordinary man? He had been kindly received--why did he not bestow benefits in return? Were the fields more fruitful? Had any extraordinary prosperity fallen upon the people since his arrival among them? Had he taught them any of the arts of those people of whom he spoke? The gods always bestowed benefits upon those among whom they dwelt. He did not ever pay reverence to their gods, nor had he entered a temple to worship or sacrifice. How then could he be a god?