Great Britain -- History -- Elizabeth, 1558-1603 -- Fiction
Soon after dinner he put on his cap and gown, and to his wife's inquiries
told her where he was going, and that after he had seen Mr. Norris he
would step on down to Comber's, where was a sick body or two, and that
she might expect him back not earlier than five o'clock. She nodded
without speaking, and he went out. She watched him down the drive from
the dining-room window and then went back to her business with an odd
expression.
Mr. Norris, whom he found already seated at his books again after dinner,
took him out when he had heard his errand, and the two began to walk up
and down together on the raised walk that ran along under a line of pines
a little way from the house.
The Rector had seldom found his friend more sympathetic and tender; he
knew very well that their intellectual and doctrinal standpoints were
different, but he had not come for anything less than spiritual help, and
that he found. He told him all his heart, and then waited, while the
other, with his thin hands clasped behind his back, and his great grey
eyes cast up at the heavy pines and the tender sky beyond, began to
comfort the minister.
"You are troubled, my friend," he said, "and I do not wonder at it, by
the turbulence of these times. On all sides are fightings and fears. Of
course I cannot, as you know, regard these matters you have spoken
of--episcopacy, ceremonies at the Communion and the like--in the grave
light in which you see them; but I take it, if I understand you rightly,
that it is the confusion and lack of any authority or respect for
antiquity that is troubling you more. You feel yourself in a sad plight
between these raging waves; tossed to and fro, battered upon by both
sides, forsaken and despised and disregarded. Now, indeed, although I do
not stand quite where you do, yet I see how great the stress must be;
but, if I may say so to a minister, it is just what you regard as your
shame that I regard as your glory. It is the mark of the cross that is on
your life. When our Saviour went to his passion, he went in the same
plight as that in which you go; both Jew and Gentile were against him on
this side and that; his claims were disallowed, his royalty denied; he
was despised and rejected of men. He did not go to his passion as to a
splendid triumph, bearing his pain like some solemn and mysterious
dignity at which the world wondered and was silent; but he went battered
and spat upon, with the sweat and the blood and the spittle running down
his face, contemned by the contemptible, hated by the hateful, rejected
by the outcast, barked upon by the curs; and it was that that made his
passion so bitter. To go to death, however painful, with honour and
applause, or at least with the silence of respect, were easy; it is not
hard to die upon a throne; but to live on a dunghill with Job, that is
bitterness. Now again I must protest that I have no right to speak like
this to a minister, but since you have come to me I must needs say what I
Public-domain text, read in full here on John Shaqi.
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