It was not until the first decade of the present century that the organ
was called to the aid of the volume of praise in the Scottish Church. To
Dr Ritchie, minister of St. Andrew's Church, Glasgow, belongs the honour
of this innovation. With the approval of the congregation, he introduced
an organ, which was played for the first time on the 23rd of August, 1807,
not without producing a sensation and a protest. The Presbytery was
convened, and the Lord Provost appeared before that grave body, at the
head of a deputation of influential citizens, to protest against the
minister's innovation on long established custom. The Presbytery ruled,
"that the use of organs in the public worship of God is contrary to the
law of the land, and to the law and constitution of our Established
Church." The organ was summarily silenced, therefore, and the grand tones
of that instrument were not again heard in accompaniment of sacred song in
the Presbyterian churches of Scotland for more than twenty years.
The ineffective character of unaccompanied congregational singing was very
slowly recognised. In 1829, however, the congregation of the Relief
Church,[11] at Roxburgh Place, Edinburgh, with the approval of their
minister, had an organ erected in their place of worship. The act was
clamorously opposed outside his own following, and the Relief Presbytery
called upon the minister, John Johnston, to remove the offending
instrument, under pain of deprivation. The response of minister and
congregation to this command was the severance of their connection with
the Synod. In 1845, a Congregational Church in Edinburgh set up an organ
in their place of worship, and as each congregation in that denomination
is an independent body, no outside opposition or interference was in that
case possible.
The progress of the movement continued, however, to be very slow. A large
proportion of the older men in the ministry still regarded instrumental
music in churches as associated with Romanism, and when Dr Lee, the
minister of the Old Greyfriars' Church, in Edinburgh, ventured, in 1863,
to introduce a harmonium there, it was rumoured that he was a disguised
Jesuit, seeking to Romanise the Reformed Church. He was well able to
defend himself, however, and he did so with such ability and power that,
in the following year, the General Assembly ruled that "such innovations
should be put down only when they interfered with the peace of the Church
and the harmony of congregations." The cause was won. The Old Greyfriars'
congregation subscribed four hundred and fifty pounds for an organ, which
replaced the harmonium in 1865.
Public-domain text, read in full here on John Shaqi.
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