Bygones Worth Remembering, Vol. 2 (of 2)Holyoake, George Jacob
Philosophy
Bygones Worth Remembering, Vol. 2 (of 2)
Holyoake, George Jacob
Holyoake, George Jacob, 1817-1906; Social reformers -- Great Britain -- Biography; Working class -- Great Britain -- Biography
Before long I spent portions of some days in exploring the Palace
grounds, and interviewing persons who had evidence to give, or interest
to use, on behalf of a change which seemed so desirable.
Eventually I brought the matter before a meeting I knew to be interested
in ethical improvement, and read to them the draft of a memorial that I
thought ought to be sent to the Archbishop at Lambeth Palace. Persons
in stations low and high alike, often suffer wrong to exist which they
might arrest, because they have not seen it to be wrong or have not been
told that it is so. Blame of any one could not be justly expressed who
had not personal knowledge of an evil complained of. Therefore I
urged that we should give the Archbishop information which we thought
justified his action, and I was authorised to send to him the memorial I
had read.
I wrote myself to his Grace, stating that I could testify as to
the social facts detailed in the memorial I enclosed, which was as
follows:--
"May it please your Grace,--We, the evening congregation assembled in
South Place Chapel, Finsbury--some assenting and some dissenting from
the tenets represented by your Grace--represented as worthily as by any
one who has occupied your high station, and with greater fairness to
those who stand outside the Church than is shown by many prelates--we
pray your Grace to give heed to a secular plea on behalf of certain
little neighbours of yours whom, amid the pressure of spiritual duties,
your Grace may have overlooked.
"Crouching under the very walls of Lambeth Palace, where your Grace has
the pleasant responsibility of illustrating the opulence and paternal
sympathy of the legal Church of the land, lie streets as dismal,
cheerless, and discreditable as any that God in His wrath ever permitted
to remain unconsumed. In the houses are polluted air, squalor, dirt and
pale-faced children. The only green thing upon which their feverish eyes
could look is enclosed in your Grace's Palace Park, and shut out from
their sight by dead walls. What we pray is that your Grace, in mercy and
humanity, will substitute for those penal walls some pervious palisades
through which children may behold the refreshing paradise of Nature,
though they may never enter therein. In this ever-crowding metropolis,
where field and tree belong to the extinct sights of a happier age,
children are born and die without ever knowing their soothing charm,
and hunger and thirst for a green thing to look upon--as sojourners in
a desert do for the sight of shrub or water. No prayer your Grace could
offer to heaven would be so welcome in its kindly courts, as the prayer
of gladness and gratitude which would go up with the screams of change
and joy from the pallid little ones, breathing the fresh air from the
green meadows, which only a few more fortunate sheep now enjoy.
Public-domain text, read in full here on John Shaqi.
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