Pursuant to agreement, commissioners met the five tribes in October, 1865, at the mouth of the Little Arkansas, where treaties were made with the Cheyenne and Arapaho on the 14th, with the Apache on the 17th, and with the Kiowa and Comanche on the 18th. By the treaty with the Apache they were officially detached from the Kiowa and Comanche and attached to the Cheyenne and Arapaho, who agreed to relinquish their reservation in southeastern Colorado for one farther south, in Kansas and Indian Territory. The Kiowa and Comanche agreed to remove south of the Arkansas, the reservation proposed for their future home being a tract in western Texas and Oklahoma, as follows: Commencing on the Canadian river where the eastern line of New Mexico crosses the same; thence running south along said line to the southern boundary of New Mexico; thence in a northeastwardly direction to the headwaters of Big Wichita river; thence down said river to its mouth or its junction with Red river; thence due north to Canadian river; thence up the Canadian to the place of beginning. By this treaty, which was intended, to be only temporary, they gave up all claims in Colorado, Kansas, and New Mexico, and were restricted to southwestern Oklahoma and the region of the Staked plain in Texas. Five white captives were surrendered by the Kiowa and Comanche at the same time (_Treaty_). DEATH OF DOHÁSÄN In the course of the talk Dohásän, on behalf of his people, made a vigorous protest against being confined to a reservation, claiming that the Kiowa owned from Fort Laramie and the North Platte to Texas and had always owned it, and that he did not want his country cut up and divided with other tribes or given to the white man; his people wanted a large country to roam over; they did not want to stay long in one place, but wanted to move about; the Santa Fé road was open and would not be disturbed, but the rest of their country he wanted let alone. Notwithstanding this protest the treaty was signed. Among others officially present were Kit Carson, William Bent, and Agent Leavenworth, with William Shirley and Jesse Chisholm as interpreters (_Report, 17_). Dohásän died shortly afterward, early in 1866, and with his death began the rapid decline of the Kiowa tribe. He was succeeded by Gúi-pä´go, "Lone-wolf," adopted father of the present chief of the same name. But the Indian day was drawing to a close. Within a few years the Kiowa were practically prisoners on a reservation, and their chiefs were the creatures of petty factions and mere figureheads in the hands of the government. KIOWA RAIDS CONTINUED