Calendar history of the Kiowa Indians. (1898 N 17 / 1895-1896 (pages 129-444))Mooney, James
History
Calendar history of the Kiowa Indians. (1898 N 17 / 1895-1896 (pages 129-444))
Mooney, James
Kiowa Indians; Kiowa language -- Glossaries, vocabularies, etc.
The result of these negotiations was the treaty of Medicine Lodge on
October 21, 1867, by which the Kiowa, Comanche, and Apache were
officially confederated and agreed to come upon their present
reservation (see the calendar). This treaty merits extended notice,
inasmuch as it changed the whole status of the Kiowa and their allies
from that of independent tribes with free and unrestricted range over
the whole plains to that of pensioners dependent on the government,
confined to the narrow limits of a reservation and subject to constant
military and civilian supervision. For them it marks the beginning of
the end. Moreover, on the provisions and promises of this treaty are
based all the arguments for and against the late unratified agreement of
1892. It will be necessary first to review the situation.
For a number of years the Indian problem on the plains had been
constantly growing more serious. The treatment accorded by Texas to her
native and border tribes had resulted in driving them northward to the
country of upper Red river and the vicinity of the Santa Fé trail, where
they were a constant menace both to the trading caravans and to the
frontier settlers of Kansas and Colorado. In addition to the old Santa
Fé trail the thousands of emigrants to California and Oregon had
established regular roads across the plains, in the north along the
North Platte and in the south along the base of the Staked plain, while
the discovery of gold in Colorado in 1858 brought a flood of white
settlement into the very heart of the Indian country, driving away the
buffalo and narrowing the range of the tribes. Encroachments and
reprisals were becoming chronic, and it was evident that some
arrangement must be made by which the wild tribes could be assigned a
territory remote from the line of settlement and travel, where they
might roam and hunt undisturbed, without danger of coming into collision
with the whites.
The conditions a few years previous are well summed up by the veteran
trader William Bent, at that time agent for the Cheyenne and Arapaho, in
an official report dated October 5, 1859. In it he says:
The Cheyenne and Arapahoe tribes scrupulously maintain peaceful
relations with the whites and with other Indian tribes,
notwithstanding the many causes of irritation growing out of the
occupation of the gold region, and the emigration to it through
their hunting grounds, which are no longer reliable as a certain
source of food to them. These causes precipitate the necessity of
immediate and sufficient negotiations for the safety of the whites,
the emigrant roads, and the Indians....
Public-domain text, read in full here on John Shaqi.
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