Cameos from English History, from Rollo to Edward IIYonge, Charlotte M. (Charlotte Mary)
History
Cameos from English History, from Rollo to Edward II
Yonge, Charlotte M. (Charlotte Mary)
Great Britain -- History -- Anecdotes
Years passed on, and the people had long become accustomed to the Norman
yoke, when there was much talk among them of a hermit, who dwelt in a
cell not far from the town, in the utmost penitence and humility. He was
seldom seen, his face was deeply scarred, and he had lost his left eye,
and nothing was known of his name or history; but he was deeply revered
for his sanctity, and when Henry Beauclerc once visited Chester, he
sought a private interview with the mysterious penitent.
It is said, that when the hermit lay on his death-bed, he owned himself
to be Harold, son of Godwin, once King of England for seven months. He
had been borne from the bloody hill, between life and death, in the
darkness of the evening, by the two faithful monks, Osgood and Ailric,
and tended in secret till he recovered from his wounds.
Since that time he had been living in penitence and contrition, unknown
to and apart from the world, and died at length, trusting that his forty
years’ repentance might be accepted.
If this tale be true, what a warning might not he have bestowed on
the young prince Henry, destined to run a like course of perjury and
ambition, and to feel it turn back upon him in the dreariness of
desolate old age, when “he never smiled again.” Had not the penitent
Harold more peace at the last than the king Henry?
The same story is told of almost every king missed in a lost battle.
Arthur, borne away to die at Avalon, and believed to be among the
fairies; Rodrigo, the last of the Goths, whose steed Orelio and horned
helmet lay on the banks of the river, and whose name was found centuries
after on a rude gravestone, near a hermitage; James IV., whom the Scots
by turns hoped to see return from pilgrimage, and pitied as they looked
at Lord Home’s border tower; the gallant Don Sebastian, the last of the
glorious race of Portuguese Kings, never seen after his shout of “Let
us die!” in the tumult of Alcaçer, yet long looked for by his loving
people--of each in turn the belief has arisen among the subjects who
clung to the hope of seeing the beloved prince, and dwelt on the
doubt whether his corpse was identified. In the cases of Harold and
Rodrigo--generous men tempted into fearful and ruinous crimes--one would
hope the tale was true, and that the time for repentance was vouchsafed
to them; nor are their stories entirely without authority.
Public-domain text, read in full here on John Shaqi.
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