Camp Fire Yarns of the Lost LegionHamilton-Browne, G.
History
Camp Fire Yarns of the Lost Legion
Hamilton-Browne, G.
Māori (New Zealand people) -- Warfare; New Zealand -- History -- Anecdotes; Zulu War, 1879
Now these were queer promises to captivate a Maori warrior, as after
the first excitement there was but little in them to induce him to
abandon Christianity and cling to Hau Hauism. Let us take them
_seriatim_, remembering at the same time that the Maori is an astute
reasoner. First of all the promise of invulnerability. Well, that
would be all right so long as they only had to fight against the white
man, but the pakeha was to be driven out, and what would follow then?
War was the Maori's greatest pleasure, and each tribe hated his
neighbour quite as much as he hated the white man. Yet his neighbour
was to become just as invulnerable as he was to be himself. Where,
therefore, would be the fun if he could not kill his enemy, eat him,
nor turn his bones into useful and ornamental articles? Bah! the zest
of war would be gone. Then again the second promise. What on earth use
could the gift of tongues be to a man when there was not to be a
single foreigner left in the country with whom to collogue? As for the
other promises, they were not worth a row of pins, for if the warriors
became invulnerable they wanted no further angelic aid; and as far as
acquiring the arts and sciences went, so long as they could learn how
to make rum and grow tobacco, all the rest could go swing, they being
willing to live as their fathers had lived before them.
Now I am sure that if the natives had only reasoned as I have just
done they would not have thrown off their Christianity in such a hurry
and become stark raving Hau Haus; but they seem on this occasion to
have lost their wits altogether, for, carried away by the crazy
incantations of Te Ua's apostles, they not only embraced the new
faith, but believed in the truth of it, so much so that there are
plenty of instances of their laying down their lives for it--and no
man can do more.
Another wonderful thing is that even after four years' continuous
fighting, during which period the angel had not only failed to bear a
hand, but had not even rendered one man invulnerable, as apostle,
priest and warrior had been put out of mess by the white man's bullet,
still they were strong in their faith, and there are plenty of
instances of Hau Haus, believing in the promise of the angel, offering
their bodies as a target so as to prove the truth of their religion.
And now for the yarn.
Public-domain text, read in full here on John Shaqi.
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