They were brave and warlike, with perhaps more amiable qualities than
the more ferocious, robust Iroquois. The nation appears to have been a
confederacy of tribes, each of which was divided into clans or _gentes_
on the Iroquois principle, which I shall shortly explain. Two chiefs,
one for peace and one for war, assisted by a council of tribal chiefs,
{117} constituted the general government. Each tribe had a system of
local or self-government--to use a phrase applicable to modern federal
conditions--consisting of chiefs and council. The federal organisation
was not, however, so carefully framed and adjusted as that of their
kin, the Iroquois. At council meetings all the principal men attended
and votes were taken with the aid of reeds or sticks, the majority
prevailing in all cases. The whole organisation was essentially a
democracy, as the chiefs, although an oligarchy in appearance, were
controlled by the voices and results of the councils. In this as in
other American savage nations, the rule governing the transmission of
hereditary honours and possessions was through the female line.
Beyond the Huron villages, south of Nottawasaga Bay--so named probably
from the Nottaways, a branch of the same family, driven by war to the
south--we come to the Tionotates or Tobacco tribe, who were kin in
language and customs to their neighbours and afterwards joined their
confederacy. The Neutral Nation, or Attiwandaronks of Iroquois stock,
had their homes on the north shore of Lake Erie, and reached even as
far as the Niagara. They were extremely cruel, and kept for a long
while their position of neutrality between the Hurons and Five Nations.
To the south of Lake Erie rose the smoke of the fires of the Eries,
generally translated "Cats," but, properly speaking, the "Raccoons."
Like the Andastes, near the Susquehanna, mentioned in a previous
chapter, they were famous warriors, and for years held their own
against the Iroquois, but {118} eventually both these nations yielded
to the fury of the relentless confederacy.
We have now come to the western door of the "long house"
(_Ho-de-no-sote_) of the Iroquois, who called themselves "the people of
the long house" (_Ho-de-no-sau-nee_), because they dwelt in a line of
villages of "long houses," reaching from the Genesee to the Mohawk,
where the eastern door looked toward the Hudson and Lake Champlain.
The name by which they have been best known is considered by Charlevoix
and other writers to be originally French; derived from "Hiro" (I have
spoken)--the conclusion of all their harangues--and Koue, an
exclamation of sorrow when it was prolonged, and of joy when pronounced
shortly. They comprised five nations, living by the lakes, that still
bear their names in the State of New York, in the following order as we
go east from Niagara:
IROQUOIS NATIONS. ENGLISH NAMES. FRENCH NAMES.
Nundawaeona ) Seneca Tsonnontouans
Great hill people )
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account