Newport had arrived with the first supply on the 8th of January, 1608. The day before, according to Wingfield, a fire occurred which destroyed nearly all the town, with the clothing and provisions. According to Smith, who is probably correct in this, the fire did not occur till five or six days after the arrival of the ship. The date is uncertain, and some doubt is also thrown upon the date of the arrival of the ship. It was on the day of Smith's return from captivity: and that captivity lasted about four weeks if the return was January 8th, for he started on the expedition December 10th. Smith subsequently speaks of his captivity lasting six or seven weeks. In his “General Historie” Smith says the fire happened after the return of the expedition of Newport, Smith, and Scrivener to the Pamunkey: “Good Master Hunt, our Preacher, lost all his library, and all he had but the clothes on his back; yet none ever heard him repine at his loss.” This excellent and devoted man is the only one of these first pioneers of whom everybody speaks well, and he deserved all affection and respect. One of the first labors of Newport was to erect a suitable church. Services had been held under many disadvantages, which Smith depicts in his “Advertisements for Unexperienced Planters,” published in London in 1631: “When I first went to Virginia, I well remember, we did hang an awning (which is an old saile) to three or foure trees to shadow us from the Sunne, our walls were rales of wood, our seats unhewed trees, till we cut plankes, our Pulpit a bar of wood nailed to two neighboring trees, in foule weather we shifted into an old rotten tent, for we had few better, and this came by the way of adventure for me; this was our Church, till we built a homely thing like a barne, set upon Cratchets, covered with rafts, sedge and earth, so was also the walls: the best of our houses of the like curiosity, but the most part farre much worse workmanship, that could neither well defend wind nor raine, yet we had daily Common Prayer morning and evening, every day two Sermons, and every three moneths the holy Communion, till our Minister died, [Robert Hunt] but our Prayers daily, with an Homily on Sundaies.” It is due to Mr. Wingfield, who is about to disappear from Virginia, that something more in his defense against the charges of Smith and the others should be given. It is not possible now to say how the suspicion of his religious soundness arose, but there seems to have been a notion that he had papal tendencies. His grandfather, Sir Richard Wingfield, was buried in Toledo, Spain. His father, Thomas Maria Wingfield, was christened by Queen Mary and Cardinal Pole. These facts perhaps gave rise to the suspicion. He answers them with some dignity and simplicity, and with a little querulousness: