When they denied the theft, the munsif took them to their village god, Karuppan (the black brother), and made them swear in its presence. They perjured themselves again, and were let off. Their master quietly questioned them afterwards, asking them how they dared swear so falsely before their own god, and to this they replied 'While we were swearing, we were mentally offering a sacrifice to him of a sheep' (which they subsequently carried out), to pacify him for the double crime of stealing and perjury." As a typical example of devil worship, the practice of the Valaiyans and Kallans of Orattanadu in the Tanjore district is described by Mr. F. R. Hemingway. [59] "Valaiyan houses have generally an odiyan (Odina Wodier) tree in the backyard, wherein the devils are believed to live, and among Kallans every street has a tree for their accommodation. They are propitiated at least once a year, the more virulent under the tree itself, and the rest in the house, generally on a Friday or Monday. Kallans attach importance to Friday in Adi (July and August), the cattle Pongal day in Tai (January and February), and Kartigai day in the month Kartigai (November and December). A man, with his mouth covered with a cloth to indicate silence and purity, cooks rice in the backyard, and pours it out in front of the tree, mixed with milk and jaggery (crude sugar). Cocoanuts and toddy are also placed there. These are offered to the devils, represented in the form of bricks or mud images placed at the foot of the tree, and camphor is set alight. A sheep is then brought and slaughtered, and the devils are supposed to spring one after another from the tree into one of the bystanders. This man then becomes filled with the divine afflatus, works himself up into a kind of frenzy, becomes the mouthpiece of the spirits, pronounces their satisfaction or the reverse at the offerings, and gives utterance to cryptic phrases, which are held to foretell good or evil fortune to those in answer to whom they are made. When all the devils in turn have spoken and vanished, the man recovers his senses. The devils are worshipped in the same way in the houses, except that no blood is shed. All alike are propitiated by animal sacrifices." The Kallans are stated by Mr. Hemingway to be very fond of bull-baiting. This is of two kinds. The first resembles the game played by other castes, except that the Kallans train their animals for the sport, and have regular meetings, at which all the villagers congregate. These begin at Pongal, and go on till the end of May. The sport is called tolu madu (byre bull). The best animals for it are the Pulikkolam bulls from the Madura district. The other game is called pachal madu (leaping bull). In this, the animals are tethered to a long rope, and the object of the competition is to throw the animal, and keep it down. A bull which is good at the game, and difficult to throw, fetches a very high price.