Castes and Tribes of Southern India. Vol. 5 of 7Thurston, Edgar
History
Castes and Tribes of Southern India. Vol. 5 of 7
Thurston, Edgar
Caste -- India, South; Ethnology -- India, South; India, South -- Social life and customs; Tribes -- India, South
There do not seem to be any good omens, but evil omens are
numerous. The barking of 'jungle sheep' (barking deer) or sambar,
the hill robin crossing the path when shifting the village, are
examples. Oracles, magic, sorcery, witchcraft, and especially the
evil eye, are believed in very firmly, but are not practiced by
Muduvars. I was myself supposed to have exercised the evil eye at
one time. It once became my duty to apportion to Muduvars land for
their next year's cultivation, and I went round with some of them for
this purpose, visiting the jungle they wished to clear. A particular
friend of mine, called Kanjan, asked for a bit of secondary growth
very close to a cinchona estate; it was, in fact, situated between
Lower Nettigudy and Upper Nettigudy, and the main road passed quite
close. I told him that there was no objection, except that it was most
unusual, and that probably the estate coolies would rob the place;
and I warned him very distinctly that, if evil came of his choice,
he was not to put the blame on me. Shortly afterwards I left India,
and was absent about three months, and, when I returned, I found that
small-pox had practically wiped out that village, thirty-seven out of
forty inhabitants having died, including Kanjan. I was, of course,
very sorry; but, as I found a small bit of the land in question
had been felled, and there being no claimants, I planted it up with
cinchona. As the smallpox had visited all the Muduvar villages, and
had spread great havoc among them, I was not surprised at their being
scarce, but I noticed, on the few occasions when I did see them, that
they were always running away. When I got the opportunity, I cornered
a man by practically riding him down, and asked for an explanation. He
then told me that, of course, the tribe had been sorely troubled,
because I told Kanjan in so many words that evil would come. I had
then disappeared (to work my magic, no doubt), and returned just in
time to take that very bit of land for myself. That was nearly five
years ago, and confidence in me is only now being gradually restored.
The Muduvans have lucky days for starting on a journey--
Monday, start before sunrise.
Tuesday, start in the forenoon.
Wednesday start before 7 A.M.
Thursday, start after eating the morning meal.
Friday, never make a start; it is a bad day.
Saturday and Sunday, start as soon as the sun has risen.
Public-domain text, read in full here on John Shaqi.
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